Was Judas Saved?

14 06 2018

A question I have heard many times is whether or not Judas who betrayed Jesus was saved. He was chosen to be an apostle, and preached along with the other apostles. When they performed miracles Judas performed them right along with them. Does this mean he was saved? The answer is clear from Scripture and that answer is no. The Bible says that it would have been better for him to have never been born.

The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.” (Matthew 26:24-25)

We are also told that Judas was possessed by Satan which I believe is not a possibility for a believer.

Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.” (John 13:26-27)

Jesus called Judas a devil.

Jesus answered them, Have not I chosen you twelve, and one of you is a devil? He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.” (John 6:70-71)

Jesus Himself said Judas did not believe.

“But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.” (John 6:64)

We are not told that he went to heaven in fact the Scriptures seem to hint otherwise.

“That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.” (Acts 1:25)

We don’t see the fruits of repentance in his life. Judas kept the money for the ministry of Jesus and was a thief.

“This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.” (John 12:6)

Why would Jesus appoint an apostle who wasn’t a believer? The answer is to fulfill prophecy.

“While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.” (John 17:12)

Some would say Judas repented so he must have been saved. The word repent in the New Testament means a change of mind. When Judas returned the money he changed his mind but it wasn’t Godly repentance. Godly repentance works life but worldly repentance works death which is exactly what happened to Judas.

“For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.” (2 Corinthians 7:10)





Tattoos

22 11 2016

In this clip Pastor Doug Wilson of Christ Church in Moscow, Idaho addresses the issue of tattoos. I found his input very good and I recommend you listen in regardless of your views on the issue.

 





Are All Sins Equal Before God?

16 10 2015

Pastor John Piper answers the question as to whether all sins are equal before God or whether all sins are the same in the eyes of God.





Is Tithing Commanded in the New Testament?

15 07 2014

Question: Is tithing commanded in the New Testament?

Answer: No

Now this answer will make a lot of tradition bound people angry so let me turn to the Bible to explain it. First of all there is no command in the New Testament to tithe. The tithe was a command of the Jews in the Old Testament and there were many tithes. This was how they paid for their nation. In fact if Christians today tithed like their Old Testament counterparts then they would tithe off more then their pay. They would tithe off their spices, furniture, vegetable gardens and so on. Let’s ask a few questions about the tithe shall we and answer them from the Bible.

Question 1: What is a tithe and where did it come from?

The word tithe means a tenth. We see it first practiced by Abraham. He did it not out of obligation but the overflow of a thankful heart. God did not give any command from the beginning for man to bring an offering. Looking now to father Abraham.

“And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.” (Genesis 14:18-20)

We see a tithe again from his grandson Jacob.

“And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father’s house in peace; then shall the Lord be my God: And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.” (Genesis 28:20-22)

This is all we see of tithing until the law of Moses. Notice that Jacob was not saying 10 percent was God’s and 90 percent was his to do with as he pleased. He recognized that all was God’s and gave back a tenth as a thank offering thus showing where it came from. Too many times I have heared hopefully well meaning preachers say that all God wants is 10 percent and the rest is yours. This is blatantly false.

In the law of Moses the Israelites were to give 10 percent of the crops they grew and the livestock they raised to the tabernacle/temple. The Old Testament law required multiple tithes. There was one for the Levites, one for the use of the temple and the feasts, and one for the poor of the land. This would have pushed the total to around 23 percent. Some understand the Old Testament tithe as a method of taxation to provide for the needs of the priests and Levites in the sacrificial system.

Is tithing mentioned in the New Testament?

Some would say that tithing is mentioned in the New Testament. The only references to the tithe in the New Testament are in the Gospels during a time before Christ died when worship was still done through Old Testament means and in Hebrews when referencing the Old Testament. There is no command given concerning it at all. In all of the writings of the apostles, and all the instructions given to the church wouldn’t tithing take at least an honorable mention? One would think but alas it isn’t so. What does the New Testament say about giving?

1. We are to give as God prospers us.

“Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.” (1 Corinthians 16:1-2)

There were no overhead expenses in the Bible times since they all met in homes so offerings were given for the relief of the poor. The same principles apply in our modern day I believe. We are still to give as unto the Lord.

2. We are to give of what we have not of what we don’t have.

“For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.” (2 Corinthians 8:12)

So we are to give of what we have, not of what we don’t have. I always find it interesting that when people ask pastors if they should give off their gross or net income the answer is always gross. This maximizes the amount given. The problem is that Scripture says that we give from what we have and what we have been prospered. I don’t have that money nor have I prospered from it. When tax returns come in and the money is given back from the government people ask if they should give from that money since it has already been tithed off of and the answer is always yes because after all, “you don’t want to short change the Lord.” It is often given both ways without a solid Biblical argument. Now When I get my tax return I give from that prospering.

3. We are first to give of ourselves.

“And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.” (2 Corinthians 8:5)

The purpose of giving is not that God wants or needs our money but that He wants us. If we don’t give of ourselves first then our offerings bear no fruit. I have heard the joke that God wants cheerful givers but if your not cheerful He will take it anyway He can get it. This is one of the most unBiblical jokes I have heard. That concept is not found in the Bible. God wants us above all and we demonstrate outwardly that He has us inwardly by giving back to Him recognizing 100 percent is His.

4. We are to give sacrificially.

“Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power they were willing of themselves; Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.” (2 Corinthians 8:1-4)

These believers gave so much away that they were trusting the Lord to meet their needs. It wasn’t a giving where they saw themselves as owners of 90 percent. They gave in such a way that if the Lord didn’t take care of them then they would die. They begged Paul to let them give. It wasn’t a burden because they had already given themselves to the Lord. Letting go of the money He had given them was no problem at all. They considered themselves as stewards and not owners of all that God had given. To some people 10 percent hurts but others who have much can write a check for 10 percent and never miss it. This was not God’s plan. His plan was for all of us to give in such a way that we relied on Him to provide for us.

This was the greatness of the widow that Jesus spoke of. The others cast in of their abundance and didn’t miss it. They were greedy even though they gave God 10 percent. This widow cast in all of her living and cast herself onto the care of Almighty God. Jesus should have condemned her as irresponsible and said to her: “Woman don’t you know I only want 10 percent and the rest is yours?” He didn’t say that because her giving reflected what true giving should, a recognition of her position as a steward. This is New Testament giving.

5. We are to give as we purpose.

“Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” (2 Corinthians 9:7)

I believe this verse repeals the required tithe of the law of Moses. We are to give as we purpose in our hearts. It says to give “not of necessity.” This is important because if there was a required percent then there would be a necessity. Some may only have the faith to give 5 percent then so let them give and as their faith increases so should their giving. We are even given a warning that the more we sow the more we will reap.

“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” (2 Corinthians 9:6)

Tithing is nothing more then a middle class way of robbing God. We give a 10 percent check and feel good about ourselves while hoarding the rest and putting it into savings, and retirement accounts that demonstrate our lack of faith in God. We sink it into houses, cars, clothes, hobbies and trinkets that have no eternal value but believe we are doing God a favor. I know a man whose heart is not turned towards God but believes that as long as he goes to church every now and then and gives God His 10 percent then God will bless him. God has become his paid helper at that point.

To convince people to give we retreat to the Old Testament and tell them they have robbed God and God will break their car or refrigerator to get what’s coming to Him. God is now reduced to a thug who breaks knee caps to get His pay out. Is this our view of the God of Scripture? How then should we encourage people to give? The way Paul did by letting them know that God will always provide for them if they give.

“And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness.” (2 Corinthians 9:8-10)

We should give and I don’t believe anyone should give less then the Old Testament minimum of 10 percent but shame on us if we are saved 10, 20, or 30 years and we are giving 10 percent while stocking our bank accounts and garages. Shame on us for letting people believe this is okay. Give yourself first, then give bountifully of what God has given you looking to Him to supply more seed so that you can give yet more again. This is New Testament giving.





Did The Father Forsake The Son?

24 04 2014

Question: On the cross did God the Father forsake the Son?

Answer: No He did not.

This is one of the most commonly misunderstood truths in the Bible. There was no time whatsoever that the Son ceased to be God which means there could be no time that He was forsaken by another member of the Godhead. This thought is usually included in emotion driven songs or sermons where the preacher wants to express how sad it was for the Father because He had to forsake His Son. I have even seen videos where Jesus (well an actor playing Jesus) hangs on a cross and a tear drop falls from heaven.

According Scripture it did not break the Father’s heart to sacrifice the Son it actually brought Him joy.

“Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.” (Isaiah 53:10-11)

Some argue that God cannot bear sin and since Jesus bore the sin of the world then it must mean the Father turned His face away. Wrong again because God constantly and daily bears with the sin of mankind.

“And the times of this ignorance God winked at; but now commandeth all men every where to repent.” (Acts 17:30)

No sin is hidden from His sight.

“Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.” (Hebrews 4:13)

Why then did Jesus cry out what He did? Well let’s look to the passage in question.

“And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?” (Matthew 27:46)

Jesus said something like 7 things from the cross. Those words that He spoke were carefully chosen words and served a specific purpose.

“After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.” (John 19:28)

Here we see Jesus saying something for the purpose of fulfilling the Scriptures. The Psalms give many of the things that the Messiah would say from the cross and to demonstrate who He was and fulfill the prophetic purpose of the verses He said those things. The statement of being forsaken is also from the Psalms.

“My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?” (Psalms 22:1)

So how do we know that the Son wasn’t actually forsaken by the Father. Well first of all the arguments for such an event are that the Father couldn’t bear to look on sin but we see from the Scriptures that He does. The second argument is that it broke the Father’s heart to sacrifice the Son but we see from Scripture that it did not. So how can we know Jesus was just fulfilling the prophecy of Psalms 22:1 and was not actually forsaken? Look to this same chapter of Psalms to see what is said after the Psalmist gives several other prophecies concerning the death of the Messiah.

“For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.” (Psalm 22:24)

Being a fundamentalist and Biblical literalist I have to side against traditions of men and side with the Scriptures that Jesus was not forsaken nor did the Father turn His face in fact when Jesus cried unto Him the Father heard Him and was satisfied.





What Was The First Command?

4 04 2014

Question: What was the first command given to mankind?

Answer: The first command given was to not eat of the tree of the knowledge of good and evil.

I have heard people say that the first command was to be fruitful and multiply. This is in error if you look closely at the text you can see the timing of the two commands. In Genesis 1:27 we see an overview of the creation of man. IT mentions both the male and the female and then the command in verse 28 to them as a group to multiply.

“And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.” (Genesis 1:28)

In Genesis chapter 2 we see a more detailed account where Adam was created first and then God formed Eve from Adam. When we look at the timeline in chapter two we can see the order of commands. In verse 7 we see the creation of Adam. In verses 15-17 we see the first command given to man.

“And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it. And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.”

We then see the creation of Eve in verses 21-22 after the command given to Adam concerning the tree of life. The second command given to mankind was to be fruitful and multiple but the first was the one we disobeyed which plunged us all into sin and death.





Can One Person Be Saved For Their Family?

17 11 2013

Question: If one person gets saved doesn’t the Bible say the whole family is saved?

 

Answer: No the Bible absolutely does not teach that at all. The proof text I have heard given for this is Acts 16:31, “And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” If we take this verse and have it stand alone then we can get that out of it but if we look at it in context then we can see that he is not saying one person getting saved counts for everyone.

And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.And they spake unto him the word of the Lord, and to all that were in his house.And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.” (Acts 16:31-34) Looking at the entire interaction the man asks what he must do to be saved. The apostles reply in verse 31 that he must believe on the Lord Jesus Christ. By saying “and thy house” they are not saying he can be saved for his household bu that they too must believe on the Lord Jesus Christ.

 

Look at what happens after this. In verse 32 it says they spoke the Word of God to him and all that were in his house. So they all heard the Gospel message. In verse 33 we see the apostles baptize him and all that were in his house. Why did they baptize them all? Well look at verse 34 it says he believed “with all his house.” So we have a consistent story where Paul says that he and his house must believe, the Gospel is preached to him and his house, he and his house believe, and he and his house are baptized.





Is Hell Really Eternal?

16 10 2013

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.” Jude 7

 

Question: Does this verse teach that hell is not eternal? After all the cities of Sodom and Gomorrha are not burning today.

Answer: The answer to that is no this verse does not teach that hell is temporary. The context spoken here is not the physical cities but the people in those cities. For example it says they gave themselves over to fornication and strange flesh. Does that mean the city streets and buildings did those things? No of course not the people of the city did.

The people of the city did those things and they are today suffering the vengeance of eternal fire. So this verse actually proves the eternality of hell. Look at what we see in 2 Peter 2:6, “And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly.” This passage is clearly talking about the physical city while the other is clearly talking about the people. Both are correct the people are suffering eternal fire and the city itself was turned to ashes.

The eternality of hell is clearly established in the Scriptures just by the words eternal and everlasting. The Bible says we will have eternal life in Heaven the Bible also uses the term everlasting life. If hell is temporary then life in Heaven must also be temporary. The Scriptures in several places make the eternal state of hell very clear to us.

The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.” (Revelation 14:10-11)

And these shall go away into everlasting punishment: but the righteous into life eternal.” (Matthew 25:46)

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:Where their worm dieth not, and the fire is not quenched.” (Mark 9:43-44)

And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.” (Revelation 20:10)

 

 








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