Christians and Birth Control

18 02 2021

I hesitate to touch on extremely controversial topics but I do feel this is one area that needs to be addressed. Birth control is pretty much accepted as normal by all people both Christian and secular. This wasn’t always the case. In the middle of the 20th century, most Christians were either suspicious of birth control or rejected it altogether.

As feminism grew in America it crept into the church and over several generations, the issue of birth control became more difficult to address. We no longer considered what the Bible said on the issue. All of our defenses of its use came from secular reasoning, not Biblical discernment.

As you can probably tell I am not in favor of its use. This is not an unbiased look at the issue. This is a consideration of the issue from a Bible-based worldview. Let me give you a breakdown of why I oppose birth control.

1. Chemical birth control causes abortion.

When we talk about birth control most people refer to the pill or chemical birth control. Since I believe life begins at conception that life is killed by the functions of the pill. One of the functions of birth control pills is to thin the lining of the uterus to prevent implantation if fertilization does occur.

This kills the fertilized egg thus killing that new life. If abortion is murder (and it is) then this is also murder. We soothe our conscience by saying that it’s only if the method fails but that does happen anywhere from 3%-5% of the time. The fact that the life is small and we don’t know it’s being killed makes us feel better but I don’t think it clears us of guilt in the eyes of God.

2. Birth control of all types is an affront to the sovereignty of God.

The Bible is clear that God is sovereign over all things. The Bible establishes this truth which is not debatable.

“In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will.” (Ephesians 1:11)

God works all things according to the counsel of His own will. This must include the giving of life. I don’t see any way to explain that His authority ends there. It doesn’t, He is in complete control of all things.

“But our God is in the heavens: he hath done whatsoever he hath pleased.” (Psalm 115:3)

I’ve heard people say that God can overrule their birth control if He wants to give them a baby. I guess my question would be this: why would you try to stop birth if you believe God is sovereign? It’s God who gives life so who are you trying to stop with birth control?

If the answer is God then you have a problem. You are admittedly and actively trying to stop God from working. I never want to work against God.

3. Birth control usurps God’s authority.

The Bible is very clear that God is the giver of life.

God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things.” (Acts 17:24-25)

God is the giver of life. We see God opening and closing the womb in Scripture. This wasn’t a temporary practice until we were able to open and close the womb ourselves. This is God’s area to control not ours.

So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children. For the Lord had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife.” (Genesis 20:17-18)

In the story of Jacob with his wives Rachel and Leah we see the Bible declaring over and over that God opened one womb and closed another then when He was ready He opened the one that was closed and closed the one that was open. He granted Sarah a child when she was naturally too old because He is sovereign over the womb.

Consider Jeremiah the prophet. God didn’t just know him after he came into existence nor did He ordain Jeremiah a prophet after conception but before Jeremiah was even conceived God knew him and ordained him a prophet.

Then the word of the Lord came unto me, saying, Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.” (Jeremiah 1:4-5)

Consider what Jacob told Rachel about her lack of children.

And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die. And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?” (Genesis 30:1-2)

He asks if he is in the place of God to decide if she will have children. I believe that when we try to stop conception we are usurping the authority and place of God. This is serious business.

Be very careful in these types of decisions. If God is the giver of life then we may find ourselves fighting against Him. Is that the place we want to be in? You may raise the objection that this isn’t the right time but shouldn’t God decide when it is or isn’t the right time?

Do we believe that God can’t be trusted? Do we believe He will do us wrong? I surely hope not.





Come and See

10 01 2020

I preached this message at McKee Road Baptist Church on 1/5/20 for the Sunday Morning Service

 





What was God Doing in the Christmas Story? (Part 2)

13 12 2019

The place of His youth. (Matthew 2:23)

“And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.”

Now this is an interesting verse. It’s often used by enemies of Christ to prove the Bible is wrong. The reason is that there is no verse in the Old Testament that predicts the Messiah will be a Nazarene. Let me tell you what I believe this means.

The town of Nazareth comes from the word netser which means branch or sprout. Now follow me on this. Matthew didn’t say it was spoken by the prophet singular, but the prophets plural. The other prophecies were by a single prophet but this one was by more than one prophet.

Where is it spoken that the Messiah would be a netserene or a branch or sprout. It was spoken by several prophets, plural.

“And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots.” (Isaiah 11:1)

“Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.” (Jeremiah 23:5)

“In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.” (Jeremiah 33:15)

“Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the Branch.” (Zechariah 3:8)

“And speak unto him, saying, Thus speaketh the Lord of hosts, saying, Behold the man whose name is The Branch; and he shall grow up out of his place, and he shall build the temple of the Lord.” (Zechariah 6:12)

He is a yes to the prophets Isaiah, Jeremiah, and Zechariah.

The trip to Egypt. (Matthew 2:13-15)

“And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. When he arose, he took the young child and his mother by night, and departed into Egypt: And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.”

Herod hears from the wise men that the King of the Jews had been born. Fearful for the loss of power he tries to destroy the child. He kills all the male children 2 years old and under. Joseph is warned to go to Egypt until the king dies and it’s safe to return.

Why Egypt? The reason is that it was prophesied by the prophet Hosea.

“When Israel was a child, then I loved him, and called my son out of Egypt.” (Hosea 11:1)

This was based on a historical event that served as a type of the coming Christ. Everything in the Old Testament points to the coming Messiah even the Exodus from Egypt. We also see God using normal means to accomplish prophecy.

Just like He used a tax to bring them to Bethlehem, God uses the evil desire of the King as a means to take them to Egypt so that He can call them back out.

Also note that Egypt had once been a place of death for Israelite males but now it serves as a place of refuge for the holy child Jesus. God can make a river in the desert and bring calm in the midst of a storm.

He is a yes to the prophet Hosea.

The Rage of the King. (Matthew 2:16-18)

“Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men. Then was fulfilled that which was spoken by Jeremiah the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.”

The King orders the murder of all males 2 years old and under. This fulfills a prophecy about Rachel weeping for her children. Rachel here the mother of Israel weeping for her children. This refers back to Jeremiah 31.

Jeremiah is writing about the carrying away of Israel into captivity by the Babylonians.

“Thus saith the Lord; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.” (Jeremiah 31:15)

As the captives marched past the tomb of Rachel she is said to be weeping over them but not just about the captivity. Many of them would return this was looking forward to this event when the children of Rachel would be slaughtered.

In that same chapter Jeremiah talks about the new covenant that God would make with His people and here we have not only the fulfillment of this prophecy about Rachel weeping but it’s at the birth of the Messiah who would initiate this new covenant with His on blood.

He is the yes to the prophet Jeremiah.

I could go on and on. At the death of Jesus and throughout the ministry of Jesus we see many more fulfilled prophecies. We have many examples of the yes that Jesus is to all of God’s promises.

What God was doing in the Christmas story was showing that His word was trustworthy and that He could be trusted to fulfill His promises. He kept His word about the coming of Messiah so they could trust Him about the sacrifice of Messiah.

We can look back and see that He kept His promises about the death of Christ and trust that all He promised us in Christ He will likewise fulfill.





What was God Doing in the Christmas Story? (Part 1)

5 12 2019

I love the story of Christmas. It’s a beautiful story that only God could tell. It’s a story that only God could write. We know the basics of the story, it’s all very familiar to us. I don’t want to hit on the basics I want to dwell for a few minutes on the facts less talked about.

I don’t have a single text because we will be all over the place but if I had to have a set text from which to jump into the subject it would be Galatians 4:4-5:

“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.”

What we have in the Christmas story is the middle chapter a longer story. It’s kind of a bridge between the types and shadows and the fulfillment. The story began in Genesis 3:15 with the prophecy from God Himself that a Savior would be coming.

From there a foundation is laid throughout the Old Testament with types and figures of the fulfillment of this great promise. How could such a Savior come to fulfill these types that we see played out in story form across the Hebrew Scriptures?

It’s clear you would need a separate story to bridge the promises and the fulfillment. Certain prophecies were written into the story hinting at what that bridge would look like. Prophecies hinting at how such a Savior would come.

Then we get to the birth of Jesus and we begin to see these prophecies played out in real life. God was doing more in the birth of Jesus then giving the world a Savior. He was keeping His word and demonstrating that He was faithful to bring this Savior.

Have you ever noticed the emphasis God places in the Old Testament on His previous works? The Psalms which were the songs sung in Israelite worship constantly recount the mighty acts of God on behalf of His people.

God over and over again tells the people of Israel remember when I parted the Red Sea, or delivered you from the house of bondage, or gave your fathers manna in the wilderness. His keeping of his word became the evidence that they should trust Him in the future.

This is what Christmas is about. Jesus and the events of His birth are the proof that God keeps His word.

“For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.” (2 Corinthians 1:20)

All the promises of God are yes in Jesus because in Jesus we find the great fulfillment of all that God promised. So let’s look at the Christmas story with the eye to see the the Word of God to His people fulfilled.

1. The nature of His birth. (Matthew 1:18)

“Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.”

After going through a list of this father begat this son Matthew comes to Jesus and he is like the birth of Jesus the Messiah was in this way. In other words not the normal way. He was born of a virgin.

This was promised by God through the prophet Isaiah 700 years before His birth. This was in Isaiah 7:14. If Jesus was born in the normal course of things then God’s promises would be void but they are yes in the birth of Jesus.

“Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.” (Matthew 1:22-23)

We see these events play out in Luke 1:26-35.

“And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.”

2. The place of His birth. (Luke 2:1-4)

“And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David.”

The place of His birth is vital because the prophets spoke of it long before it happened. The Jewish leaders understood this, in fact even the Roman authorities knew it had been foretold.

“Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.” (Matthew 2:1-6)

Where are they quoting from? They are quoting the prophet Micah.

“But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.” (Micah 5:2)

He had to be born in Bethlehem and then God used ordinary means to bring it about. A census was taken in order to tax the population. We often forget that God uses mundane day to day activities to accomplish His purpose.

God tells the king to take a census and the king thinks it’s his decision and doesn’t realize that God is using him to bring the Savior in the world. He is the yes to the prophet Micah.

To be continued…





Was Judas Saved?

14 06 2018

A question I have heard many times is whether or not Judas who betrayed Jesus was saved. He was chosen to be an apostle, and preached along with the other apostles. When they performed miracles Judas performed them right along with them. Does this mean he was saved? The answer is clear from Scripture and that answer is no. The Bible says that it would have been better for him to have never been born.

The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.” (Matthew 26:24-25)

We are also told that Judas was possessed by Satan which I believe is not a possibility for a believer.

Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.” (John 13:26-27)

Jesus called Judas a devil.

Jesus answered them, Have not I chosen you twelve, and one of you is a devil? He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.” (John 6:70-71)

Jesus Himself said Judas did not believe.

“But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.” (John 6:64)

We are not told that he went to heaven in fact the Scriptures seem to hint otherwise.

“That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.” (Acts 1:25)

We don’t see the fruits of repentance in his life. Judas kept the money for the ministry of Jesus and was a thief.

“This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.” (John 12:6)

Why would Jesus appoint an apostle who wasn’t a believer? The answer is to fulfill prophecy.

“While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.” (John 17:12)

Some would say Judas repented so he must have been saved. The word repent in the New Testament means a change of mind. When Judas returned the money he changed his mind but it wasn’t Godly repentance. Godly repentance works life but worldly repentance works death which is exactly what happened to Judas.

“For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.” (2 Corinthians 7:10)





Murder is not Subjective

20 02 2018

Abortion is murder. There I said it. Now that the truth is out I want to address a blatant hypocrisy of the pro-abortion crowd. In America if you kill (whether intentionally or not) the unborn baby of a woman it is counted as murder. If you kill a woman with child then you are charged with double murder or if you just kill the unborn child you are charged with murder. This is a Biblical point of view.

If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine. And if any mischief follow, then thou shalt give life for life.” (Exodus 21:22-23)

The utter hypocrisy is that our society counts the unborn child as a life unless the mother doesn’t want it, then we say it isn’t. This is insanity. Either it is a life or it isn’t but our desire for it can’t decide that. Can you imagine if we applied that logic to anything else. Divorce laws go out the window because she is only my wife if I want her to be. Killed your 12 year old? Well if you didn’t want him he wasn’t really alive.

The truth is that we know it’s a life and we suppress that because we love our sin. This is what the Bible says.

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.” (Romans 1:18)

This verse is saying that we suppress the truth because we love our unrighteousness. The truth is that we know a baby in the womb is still a baby but when it suits our wicked desires we deny it yet when we feel it’s something we want we claim it’s a life. Men and women are in prison for murdering unborn children and yet abortionists do the same thing everyday.

Men and women are in prison for hiring someone to kill a person and yet women pay abortionists every day to violently rip a baby apart. We think we are soothing our conscience but one day the conscience will stand to condemn us on the day we stand before God in judgment. We must repent as a society of this double-minded standard and protect all life.





Thoughts on Ash Wednesday

14 02 2018

Ash Wednesday marks the beginning of the season of Lent leading up to Easter Sunday in Roman Catholic tradition. Catholics get a cross made of ash put on their forehead as an outward sign that they are fasting for Lent. I wanted to address some major concerns about this practice in light of what the Scriptures teach.

Ash Wednesday is a violation of the spirit and letter of Matthew 6:16-18

Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.”

Jesus is very clear that we are not to appear to fast in front of other people. Ash Wednesday violates this directly. I don’t believe that Jesus is just addressing the heart because He does tell us not to physically look like we are fasting. Catholic.com tries to cover for this by saying that Jesus didn’t really care if we look like we are fasting He was just concerned with the heart. They even argue from complete silence that the ones He is addressing were not truly fasting:

“First of all, Jesus’ primary concern is hypocrisy. What he is condemning are acts undertaken to show off one’s personal piety. If the intention in doing an otherwise good act of mortification is to draw public attention to oneself, then, Jesus says, the attention received from the public is the only reward that person will receive, rather than the heavenly reward for which we are searching.

It is also noteworthy that Jesus says these hypocrites are “neglect[ing] their appearance, so that they may appear to others to be fasting.” Perhaps those Jesus was condemning were not actually fasting but creating a surface impression so as to win the praise of others for their presumed piety. God, who sees the heart, knows whether or not they were really fasting. Hypocrisy, after all, is creating an appearance that is at odds with reality. (Article by Michelle Arnold, 2017)

To argue they were not really fasting is to argue from silence. To argue that the only important point is humility which is the spirit of His instructions is to ignore the plain meaning of the text. Yes humility is the reason we are commanded not to make our fasting public but the command to not make it public is still valid. It would be a gross misunderstanding of the Scripture to say that Jesus meant only don’t make it public if you’re not humble otherwise its okay.

This same article argued that the practice is Biblical because of a text in Maccabees 3:47. First of all that text is not even accepted as Scripture by the Jews. It was never a part of the Hebrew canon and was even rejected by Jerome and others because of that fact. Secondly, these were Jews performing a historical mourning ritual. There is no command for or example of Gentiles doing this.

Also of note, they rent their clothes and wore sackcloth. Why only a partial obedience by Rome? The truth is that Rome is notorious for finding Biblical passages that have even the vaguest reference to one of the non-biblical doctrines to support it. Even though they argue against Sola Scriptura they know the importance of it. Another point is that these ashes were sprinkled on their heads not smeared on the forehead.

Another point in reference to the above article is that they say it’s not to be done as an outward form of false humility. Many, if not most, American Catholics rarely attend church or practice their religion, yet they accept Ash Wednesday in large numbers. What you have is millions of people with no sincere desire to follow the church wearing a false symbol on their heads simply to look righteous.

This is also part of the system of penance set up by the church. Penance is the idea that we need to help pay for our sins. We need to make satisfaction for our sins. This is a spit in the face of the work of Christ. He made a perfect offering for sins.

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.” (Hebrews 10:12-18)

The Bible tells us that Jesus is the propitiation or satisfactory payment for sins.

“Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” (1 John 4:10)

If He is the satisfaction for our sins (and a perfect satisfaction I might add) how can we do anything to satisfy God’s wrath on our sin? The answer is we cannot. The article does end well and I want all Catholics to heed what it says.

“Believe in the gospel!”

The Gospel is the death, burial and resurrection of Jesus Christ for our sins. We cannot make atonement for our sins because we are dead in sins. A perfect atonement is needed and that perfect atonement is given by Jesus Christ. We are not saved by contributing good works to the work of Christ but by trusting entirely in what Christ did on the cross.

On the cross Jesus paid in full the debt of your sin by taking on Himself the guilt of your sin. He now offers you His perfect righteousness as a free gift. You can be right with God because in salvation we are united to His Son. All you must do is to put your faith and trust in Christ and what He did on the cross. Call on the Lord to save you. You can be perfectly purified right now for all sin by putting your faith in Christ. Turn to Him today He is a perfect and loving Savior.





Praying with Meaning

9 02 2018

The prayer of Jabez became a popular prayer among evangelical Christians. I’m not saying his prayer was bad for him to make but I question the motivation of Christians making that their prayer today. The reason I believe that most people love the prayer is its request for physical prosperity. An increase in land and territory. In our day of the prosperity gospel we are taught that the ultimate sign of Gods blessing is material and physical abundance.

Not too long ago I was listening to myself pray and was disappointed at the shallowness of my prayers. I noticed that those around me were praying the same way I was. My prayers were limited to what amounts to memorized dialogue such as you would see in a movie. When praying for the offering “Lord bless this offering bless the gift and the giver.” When dismissing the service “Lord dismiss us with your blessing and bring us back to the next appointed service.” What was strange was that 5 different men could pray and say a slight variation of the exact same thing.

Private prayer seemed almost worse. Saying the same things time and again. Asking for the simplest things without much thought. “Lord bless so and so” and “Lord if it be your will do such and such” “Lord provide their needs” Lord put a hedge of protection” “Lord bless the pastor” “Lord bless the church.” I readily used the word bless without much definite description. This made the blessing so general if it didn’t happen I wouldn’t know it.

Then I read some of the prayers of Paul and I realized how empty my prayers truly were. Listen to the Apostle pray:

For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness.” (Colossians 1:9-11)

And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ. Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” (Philippians 1:9-11)

Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, Cease not to give thanks for you, making mention of you in my prayers; That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power.” (Ephesians 1:15-19)

I quickly realized how shallow and non-specific my prayers had been. I had been asking God to bless people in some general sense or to expand their material blessing without ever giving thought to the weightier matters namely their spiritual understanding. So let me encourage you to listen to yourself pray and ask yourself is your prayer a sign of unbelief? Are you praying in generalities because you’re afraid God won’t answer it?

Does your prayer only center on physical needs and blessing? These are hard questions as praying is almost an art form we have spent our lives perfecting so that we can impress those around us but are we praying to man or to God?





Biblical Repentance

10 01 2018

This message was preached at McKee Road Baptist Church in Bakersfield, Ca. during the Sunday evening service.

 





Memorials

2 01 2018

This message was preached by Don Thomason in December of 2017 at McKee Road Baptist Church on our 61st anniversary.

 








%d bloggers like this: