In Everything Give Thanks

29 11 2019

“In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” (1 Thessalonians 5:18)

I think this short verse holds one of the most difficult commands in the entire Bible. I know it does for me. Corrie Ten Boom struggle with obedience to this verse as well. Listen to her story.

“We lay back, struggling against the nausea that swept over us from the reeking straw.
..Suddenly I sat up, striking my head on the cross-slats above. Something had pinched my leg.
“‘Fleas!’ I cried. ’Betsie, the place is swarming with them!’
“‘Here! And here another one!’ I wailed. ‘Betsie, how can we live in such a place!’

“‘Show us. Show us how.’ It was said so matter of factly it took me a second to realize she was praying. More and more the distinction between prayer and the rest of life seemed to be vanishing for Betsie.
“‘Corrie!’ she said excitedly. ’He’s given us the answer! Before we asked, as He always does! In the Bible this morning. Where was it? Read that part again!’
“I glanced down the long dim aisle to make sure no guard was in sight, then drew the Bible from its pouch. ‘It was in First Thessalonians,’ I said. We were on our third complete reading of the New Testament since leaving Scheveningen.

“In the feeble light I turned the pages. ‘Here it is: “Comfort the frightened, help the weak, be patient with everyone. See that none of you repays evil for evil, but always seek to do good to one another and to all…’”
It seemed written expressly to Ravensbruck.

“‘Go on,’ said Betsie. ‘That wasn’t all.’
“‘Oh yes:’…“Rejoice always, pray constantly, give thanks in all circumstances; for this is the will of God in Christ Jesus.’”
“‘That’s it, Corrie! That’s His answer. “Give thanks in all circumstances!” That’s what we can do. We can start right now to thank God for every single thing about this new barracks!’ I stared at her; then around me at the dark, foul-aired room.
“‘Such as?’ I said.
“‘Such as being assigned here together.’
“I bit my lip. ‘Oh yes, Lord Jesus!’
“‘Such as what you’re holding in your hands.’ I looked down at the Bible.

“‘Yes! Thank You, dear Lord, that there was no inspection when we entered here! Thank You for all these women, here in this room, who will meet You in these pages.’
“‘Yes,’ said Betsie, ‘Thank You for the very crowding here. Since we’re packed so close, that many more will hear!’

She looked at me expectantly. ‘Corrie!’ she prodded.
“‘Oh, all right. Thank You for the jammed, crammed, stuffed, packed suffocating crowds.’

“‘Thank You,’ Betsie went on serenely, ‘for the fleas and for–’ 

“The fleas! This was too much. ‘Betsie, there’s no way even God can make me grateful for a flea.’
“‘Give thanks in all circumstances,’ she quoted. It doesn’t say, ‘in pleasant circumstances.’ Fleas are part of this place where God has put us.
“And so we stood between tiers of bunks and gave thanks for fleas. But this time I was sure Betsie was wrong.”
“Back at the barracks we formed yet another line–would there never be an end to columns and waits?–to receive our ladle of turnip soup in the center room. Then, as quickly as we could for the press of people, Betsie and I made our way to the rear of the dormitory room where we held our worship “service.” Around our own platform area there was not enough light to read the Bible, but back here a small light bulb cast a wan yellow circle on the wall, and here an ever larger group of women gathered.
“They were services like no others, these times in Barracks 28.

“At first Betsie and I called these meetings with great timidity. But as night after night went by and no guard ever came near us, we grew bolder. So many now wanted to join us that we held a second service after evening roll call.
There on the Lagerstrasse we were under rigid surveillance, guards in their warm wool capes marching constantly up and down. It was the same in the center room of the barracks: half a dozen guards or camp police always present. Yet in the large dormitory room there was almost no supervision at all. We did not understand it.
“One evening I got back to the barracks late from a wood-gathering foray outside the walls. A light snow lay on the ground and it was hard to find the sticks and twigs with which a small stove was kept going in each room. Betsie was waiting for me, as always, so that we could wait through the food line together. Her eyes were twinkling.

“‘You’re looking extraordinarily pleased with yourself,’ I told her.
“‘You know, we’ve never understood why we had so much freedom in the big room,’ she said. ‘Well–I’ve found out.’
“That afternoon, she said, there’d been confusion in her knitting group about sock sizes and they’d asked the supervisor to come and settle it.
“But she wouldn’t. She wouldn’t step through the door and neither would the guards. And you know why?”

“Betsie could not keep the triumph from her voice: ‘Because of the fleas! That’s what she said, “That place is crawling with fleas!’”
“My mind rushed back to our first hour in this place. I remembered Betsie’s bowed head, remembered her thanks to God for creatures I could see no use for.”

The reason we can obey this particular command is in the light of Romans 8:28.

“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”

If all things work together for our good then we can confidently give thanks for everything because no matter how bad anything seems all things work for our good and therefore deserve thanks.





Understanding Acts 2:38

24 10 2019

“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38)

There is a lot of controversy surrounding a particular verse in Acts 2. Many false churches fixate on this verse as the main source of their doctrines. When I come across people from these churches their social media normally has this text prominently displayed, even some churches put it right out on their sign.

There is a danger in what is commonly called proof texting. The Bible is to be understood and interpreted in context. Scripture should be interpreted in light of Scripture. The Bible was never intended to be chopped up in such a way that one verse cancels out another or entire doctrine could be built on the foundation of a single verse without respect to the context the verse is in.

This is called proof texting. It’s dangerous because it always leads to error. Every denomination that calls itself Christian yet veers from orthodoxy does so because they proof text particular verses. I remember door to door witnessing with a pastor and after going to the door of one of these people he moved on and the person followed him down the street yelling “believe Acts 2:38.”

When this happens it’s easy to lose balance and to fixate and even base your entire faith on one particular verse or doctrine. So what does Acts 2:38 mean? Does it cancels out other verses?

Consider Matthew 28:19:

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.”

Some would say that baptizing in the name of all 3 persons is based on this one verse and yet it’s not. Salvation is a work of all 3 members of the Godhead. The Father decreed it, the Son accomplished it and the Spirit applies it. It follows that the sign and seal of our salvation would be in the authority of all 3 persons.

The Acts 2:38 proponents have one basic problem: the deny the Triune nature of God. I don’t have space to delve in here but the Scriptures teach extensively on the doctrine of the Trinity so this is not a stand alone verse but a verse that can be clearly understood in accord with other Scriptures. Notice the individuality of the persons and yet the singular use of the word “name.”

It’s not the “names” of the Father, Son and Holy Spirit. It says in the “name” singular of the Father and of the Son and of the Holy Ghost. They are individual persons but one God, one substance, one essence, one nature.

Does Acts 2:38 change that by saying in Jesus name only? No it doesn’t because you have to understand this verse in context. In this sermon Peter is pointing out that they had rejected Jesus and had crucified Him yet God overruled their objection and raised Him from the dead.

They had rejected the authority of Jesus as Messiah and King at His crucifixion. Now they must be baptized in the authority of this man whom they had rejected. He is not ignoring the words of Jesus in Matthew but speaking to the specific attitude of the crowd in front of him.

It would be like me preaching to Roman Catholics and telling them to reject the system of penance and repent of their sins. I don’t mention anything about the Trinity because they have a different issue. When I speak to a follower of the Watchtower I will address their need to recognize that Jesus is God and never mention Rome’s system of penance. It’s about speaking to the needs of the crowd.

Does this verse teach a works salvation? The answer is no because the message of the Bible is one of salvation by grace through faith. We see it in the salvation of Abraham in Romans 4, and it’s heavily emphasized in Ephesians 2 and Colossians 1. We see it also throughout the book of Acts like Acts 8, 10, and 16. We see it again in Romans 3, 5, 8 and 10.

To take this single verse and teach salvation by baptism would be to cancel out all of the passages on faith alone. So we must interpret this verse in light of the overwhelming evidence in the other passages. So what is Peter saying here? I want to use experts from my book “Understanding Believer’s Baptism” which will be available soon from this website.

“A second point pertaining to this verse is the term “for.” This word is often highlighted to demonstrate that the baptism was for or to cause the remission of sins. The problem is that there are several Greek and English uses for the word “for.” The word can also mean, “in order to get” (which is what these folks are saying) or it can mean, “because of, as the result of.

So is Peter saying they must be baptized in order to get forgiveness of sins? If he is then he is contradicting Paul who simply told the jailer in Acts 16:31 to believe.

Believe on the Lord Jesus Christ and thou shalt be saved.

If I say “take two aspirin for a headache” am I saying to take two aspirin in order to get a headache? Of course not. I’m saying it because you already have one.

The same applies if I said I’m going to Grandma’s house for her birthday. Will she not have a birthday or even a party if I don’t go? Of course she will. My going is not to give her a birthday but because she is having a birthday. This is the clear use of the phrase in this passage.

Salvation is a free gift given by God to those who believe. We are commanded to have repentance toward God and faith toward Jesus Christ (Acts 20:21). We are saved through faith in Jesus Christ (Ephesians 2:8-10).

Peter is not contradicting these passages. He is not saying you must be baptized in order to complete remission of your sins. He is saying to be baptized because you have remission of sins.”

We know that baptism does not contribute to salvation because Paul clearly separated the Gospel from baptism. We all agree that the Gospel is what saves us the Bible says in Romans 1:16 that the Gospel is the Power of God to salvation so anything necessary for salvation is in the Gospel and yet Paul said God sent him not to baptize but to preach the Gospel.

“For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.” (1 Corinthians 1:17)

In that verse in Romans 1 Paul says the Gospel is the power of god to salvation for everyone who believes, once again it’s faith alone that saves. In fact the passages that mention salvation apart from baptism are numerous while the baptismal regeneration proof texts are about 3 or 4. It’s more probable that 3 or 4 verses are being misunderstood than that the hundreds of other verses are.





Was Judas Saved?

14 06 2018

A question I have heard many times is whether or not Judas who betrayed Jesus was saved. He was chosen to be an apostle, and preached along with the other apostles. When they performed miracles Judas performed them right along with them. Does this mean he was saved? The answer is clear from Scripture and that answer is no. The Bible says that it would have been better for him to have never been born.

The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.” (Matthew 26:24-25)

We are also told that Judas was possessed by Satan which I believe is not a possibility for a believer.

Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.” (John 13:26-27)

Jesus called Judas a devil.

Jesus answered them, Have not I chosen you twelve, and one of you is a devil? He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.” (John 6:70-71)

Jesus Himself said Judas did not believe.

“But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.” (John 6:64)

We are not told that he went to heaven in fact the Scriptures seem to hint otherwise.

“That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.” (Acts 1:25)

We don’t see the fruits of repentance in his life. Judas kept the money for the ministry of Jesus and was a thief.

“This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.” (John 12:6)

Why would Jesus appoint an apostle who wasn’t a believer? The answer is to fulfill prophecy.

“While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.” (John 17:12)

Some would say Judas repented so he must have been saved. The word repent in the New Testament means a change of mind. When Judas returned the money he changed his mind but it wasn’t Godly repentance. Godly repentance works life but worldly repentance works death which is exactly what happened to Judas.

“For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.” (2 Corinthians 7:10)





Praying with Meaning

9 02 2018

The prayer of Jabez became a popular prayer among evangelical Christians. I’m not saying his prayer was bad for him to make but I question the motivation of Christians making that their prayer today. The reason I believe that most people love the prayer is its request for physical prosperity. An increase in land and territory. In our day of the prosperity gospel we are taught that the ultimate sign of Gods blessing is material and physical abundance.

Not too long ago I was listening to myself pray and was disappointed at the shallowness of my prayers. I noticed that those around me were praying the same way I was. My prayers were limited to what amounts to memorized dialogue such as you would see in a movie. When praying for the offering “Lord bless this offering bless the gift and the giver.” When dismissing the service “Lord dismiss us with your blessing and bring us back to the next appointed service.” What was strange was that 5 different men could pray and say a slight variation of the exact same thing.

Private prayer seemed almost worse. Saying the same things time and again. Asking for the simplest things without much thought. “Lord bless so and so” and “Lord if it be your will do such and such” “Lord provide their needs” Lord put a hedge of protection” “Lord bless the pastor” “Lord bless the church.” I readily used the word bless without much definite description. This made the blessing so general if it didn’t happen I wouldn’t know it.

Then I read some of the prayers of Paul and I realized how empty my prayers truly were. Listen to the Apostle pray:

For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness.” (Colossians 1:9-11)

And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ. Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” (Philippians 1:9-11)

Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, Cease not to give thanks for you, making mention of you in my prayers; That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power.” (Ephesians 1:15-19)

I quickly realized how shallow and non-specific my prayers had been. I had been asking God to bless people in some general sense or to expand their material blessing without ever giving thought to the weightier matters namely their spiritual understanding. So let me encourage you to listen to yourself pray and ask yourself is your prayer a sign of unbelief? Are you praying in generalities because you’re afraid God won’t answer it?

Does your prayer only center on physical needs and blessing? These are hard questions as praying is almost an art form we have spent our lives perfecting so that we can impress those around us but are we praying to man or to God?





Come Out From Among Them

8 01 2014

In our day and age the church seems to have become so tied in with the world that we are concerned with what the world thinks about us. We try to be “diverse” or “relevant” or “Understanding.” This has led to the forsaking of doctrines such as eternal punishment, and the righteous justice of God. We want the world to esteem us well although the Bible says, “If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.” (John 15:18-20) Let’s look at a few areas we as Christians have failed to fully separate from the world.

1.We have focused our attention on the attributes of God that are easy to understand such as His love. We then act as though because He is love that there can be no eternal punishment. This is a false view of God’s nature. He is love as the Bible clearly says, “He that loveth not knoweth not God; for God is love.” (1 John 4:8) While we embrace God’s love and are thankful for it we cannot forget that God is also just, holy, righteous, merciful, longsuffering, angry, and jealous. We cannot simply highlight parts of God’s character we like and hide the ones we don’t. We try to portray to the world a god they will accept if they like him well enough. God is to be accepted on the basis He is God. Like it or lump it as my dad use to say. If God in His entire being seems distasteful, or unlikable then refuse Him to your own peril but we are not helping sinners by painting for them a half picture of the God of the Bible. We must as a church present God in His entirety to the world.

2. We have reduced God’s love to mere human affection or worse even lust. We are told, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” (John 3:16) While the truth of God’s love for mankind cannot be denied I have listened to so called Christian radio (who’s tactics and music sound no different than the world) air stuff like “God is passionately in love with you” or  “God’s heart beats for you” or “God has a major crush on you.” We try to make God’s love to be on the same level as the mushy, gooey love that Hollywood presents to us and it lowers and cheapens God’s definition of love.

3. We try to make church less like church hoping to draw people in. I often hear of trying to get people in church who wouldn’t go otherwise. Listen if they won’t go then go to where they are and share the Gospel with them. In many places church has gone from solemn to a party scene, from an assembly to a hang out. We do all we can to take the sacredness out of church and make it more like a movie theater or rock concert. Your not going to win genuine converts that way and even if it worked it is trying to take upon yourself the work of the Holy Spirit which is drawing the hearts of men.

4. We stop going out and sharing the Gospel hoping to have more results through friendship evangelism. Let’s be clear evangelism is not about results. I don’t go share the Gospel because I am trying to win a soul. I go because God has commanded it. I go because I am obedient. Sometimes I plant, other times I water and if God chooses to give increase while I’m there then wonderful. Many churches see evangelism as a means of church building and when they don’t see church growth they give it up. They have a faulty view of evangelism in my opinion.

5. We fear being outcasts in society. We want so much to be accepted in our communities but this is completely outside the realm of Scripture. The disciples had a bad reputation and yet many converts. The view of them by Rome or the Sanhedrin didn’t effect their outreach at all. When people saw the marked difference between the followers of Christ and everyone else they wanted that themselves. In our day we want to be as much like our culture as possible. There is no difference and then we hope to win them over by emphasizing how happy we are. The early believers couldn’t do this because they were being hunted down, tortured and killed and yet people still converted.

It’s time the church return to the principles of fundamental Christianity. Gospel preaching, Bible believing, soul winning, and separated living. It’s time our services return to the solemn worship of the Lord, it’s time we stop having services with people in mind and have them with God in mind.








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