This is Gerry Collins preaching the Gospel at an FPA abortion clinic in Bakersfield, California.
This is Gerry Collins preaching the Gospel at an FPA abortion clinic in Bakersfield, California.
“Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? But how then shall the scriptures be fulfilled, that thus it must be?” (Matthew 26:52-54)
One of the biggest hindrances to American Christianity is politics. We have so merged the two that to be a conservative republican is to be a Christian. I see Christians everywhere demanding their rights. This is not in and of itself evil. We are guaranteed certain rights and it’s not wrong to want those rights.
What tends to happen is a mean spirit seems to fester and before too long Christians are name calling and angrily demanding their rights. I have seen Christians get into arguments with police officers over their rights while street preaching. Often it is unnecessary and seldom Christ honoring.
In the text above Jesus makes a clear statement that as the Son of God He had certain rights and yet to fulfill the will of God He had no claim to those rights. In other words all of our rights stop at the cross which is the ultimate place of submission to God. Our right to live the life we desire stops at the cross.
Our right to vengeance dies at the cross, our right to self exaltation dies at the cross, our right to our reputation dies at the cross, our right to anything comes to an end at the cross. The cross is the end of self. While the heathen (Republican and Democrat) scream for their rights, believers know that we don’t have a rightful claim on all of our rights.
When I’m taking the Gospel door to door I often leave a tract on a house that says “no soliciting.” The reason is that I know that religious free speech is protected by the 1st Amendment and is not covered under soliciting laws. The problem is that the average person doesn’t understand that. Too often I have seen Christians in shouting matches with people over their right to leave a tract.
While I agree in the right to do it I also have to admit that it may be better to forego that right as a witness to that lost person. I’m not a good testimony when I scream my rights at them. Many point to Paul using his Roman rights while in captivity. True, he did as far as it benefited the Gospel, but he also at times he laid aside his rights in order to further the Gospel.
“If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.” (1 Corinthians 9:11-12)
“Even so hath the Lord ordained that they which preach the gospel should live of the gospel. But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.” (1 Corinthians 9:14-15)
We as believers find the will of God to be our ultimate authority. All other rights whether political or even Biblical must be held only in the light of their value to the will of God.
Ash Wednesday marks the beginning of the season of Lent leading up to Easter Sunday in Roman Catholic tradition. Catholics get a cross made of ash put on their forehead as an outward sign that they are fasting for Lent. I wanted to address some major concerns about this practice in light of what the Scriptures teach.
Ash Wednesday is a violation of the spirit and letter of Matthew 6:16-18
“Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.”
Jesus is very clear that we are not to appear to fast in front of other people. Ash Wednesday violates this directly. I don’t believe that Jesus is just addressing the heart because He does tell us not to physically look like we are fasting. Catholic.com tries to cover for this by saying that Jesus didn’t really care if we look like we are fasting He was just concerned with the heart. They even argue from complete silence that the ones He is addressing were not truly fasting:
“First of all, Jesus’ primary concern is hypocrisy. What he is condemning are acts undertaken to show off one’s personal piety. If the intention in doing an otherwise good act of mortification is to draw public attention to oneself, then, Jesus says, the attention received from the public is the only reward that person will receive, rather than the heavenly reward for which we are searching.
It is also noteworthy that Jesus says these hypocrites are “neglect[ing] their appearance, so that they may appear to others to be fasting.” Perhaps those Jesus was condemning were not actually fasting but creating a surface impression so as to win the praise of others for their presumed piety. God, who sees the heart, knows whether or not they were really fasting. Hypocrisy, after all, is creating an appearance that is at odds with reality. (Article by Michelle Arnold, 2017)
To argue they were not really fasting is to argue from silence. To argue that the only important point is humility which is the spirit of His instructions is to ignore the plain meaning of the text. Yes humility is the reason we are commanded not to make our fasting public but the command to not make it public is still valid. It would be a gross misunderstanding of the Scripture to say that Jesus meant only don’t make it public if you’re not humble otherwise its okay.
This same article argued that the practice is Biblical because of a text in Maccabees 3:47. First of all that text is not even accepted as Scripture by the Jews. It was never a part of the Hebrew canon and was even rejected by Jerome and others because of that fact. Secondly, these were Jews performing a historical mourning ritual. There is no command for or example of Gentiles doing this.
Also of note, they rent their clothes and wore sackcloth. Why only a partial obedience by Rome? The truth is that Rome is notorious for finding Biblical passages that have even the vaguest reference to one of the non-biblical doctrines to support it. Even though they argue against Sola Scriptura they know the importance of it. Another point is that these ashes were sprinkled on their heads not smeared on the forehead.
Another point in reference to the above article is that they say it’s not to be done as an outward form of false humility. Many, if not most, American Catholics rarely attend church or practice their religion, yet they accept Ash Wednesday in large numbers. What you have is millions of people with no sincere desire to follow the church wearing a false symbol on their heads simply to look righteous.
This is also part of the system of penance set up by the church. Penance is the idea that we need to help pay for our sins. We need to make satisfaction for our sins. This is a spit in the face of the work of Christ. He made a perfect offering for sins.
“But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.” (Hebrews 10:12-18)
The Bible tells us that Jesus is the propitiation or satisfactory payment for sins.
“Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” (1 John 4:10)
If He is the satisfaction for our sins (and a perfect satisfaction I might add) how can we do anything to satisfy God’s wrath on our sin? The answer is we cannot. The article does end well and I want all Catholics to heed what it says.
“Believe in the gospel!”
The Gospel is the death, burial and resurrection of Jesus Christ for our sins. We cannot make atonement for our sins because we are dead in sins. A perfect atonement is needed and that perfect atonement is given by Jesus Christ. We are not saved by contributing good works to the work of Christ but by trusting entirely in what Christ did on the cross.
On the cross Jesus paid in full the debt of your sin by taking on Himself the guilt of your sin. He now offers you His perfect righteousness as a free gift. You can be right with God because in salvation we are united to His Son. All you must do is to put your faith and trust in Christ and what He did on the cross. Call on the Lord to save you. You can be perfectly purified right now for all sin by putting your faith in Christ. Turn to Him today He is a perfect and loving Savior.
I wanted to address an issue that I believe is overlooked in much of the church today. The issue of false prophets. I’m not talking about Joel Osteen or Kenneth Copeland. I’m talking about false prophets that are not as easily identified as those in Charismania or in the common cults such as the Watchtower Society, Mormon church, or Roman church.
A false prophet is a person who speaks for the Lord or from the Lord and speaks falsely. The person who says God has said something but God didn’t speak. This person is defined as a false prophet and according to Scripture they are not to be listened to.
“When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.” (Deuteronomy 18:22)
I attend a Baptist church and the issue of people speaking for the Lord and then not following through is out of hand. I attended one particular church where over several years half a dozen people stood in front of the church claiming God had called them to pastor or be missionaries. None of those men followed through. One was even put into the office of a deacon after the fact.
They stood up in the assembly of the saints and said God had called them to something that they never acted on. This tells me God didn’t call them or they walked away from the call. If they walked away from the call there should be some concern. We should think twice before giving them any duties within the church.
If God didn’t call them then there needs to be an acknowledgement before the church. If they claimed God spoke publicly they should confess their error publicly. I attended one particular church where a man claimed to be called to preach. After a year he decided he was wrong and in a strong integrity move he went back to the church to confess it.
I can’t tell you how many church planters have come through saying God called them to a city only to try for several years then decide it’s not working and leave. If God called you there who are you to decide it isn’t working? Missionaries in the old days would labor sometimes 7 or 8 years without a single convert. They pressed on because God had called them. Today we have such a results based almost business like model of ministry that a person really feels they need to produce results or quit.
I suppose to sum the point up we need to be careful when saying God has spoken to us. To say God called me or God led me should carry a lot of weight and not be phrases we just throw out lightly. Churches need to hold members accountable to fulfill what they claim God has called them to and address the issue when they don’t act on the claim.
A question I receive a lot is: what does prison ministry look like? I want to answer that as best I can. It may vary from situation to situation but I’ll share my policies and practices.
As for policy I keep it simple. I don’t want men to put me in any questionable positions. This means that while they may offer seemingly harmless gifts as thank you I simply refuse.
Don’t create an opportunity for blackmail. My policy is direct. I give only the Gospel and take only their gratitude.
My rules are simple. I give away only material that I bring in, no bathroom during chapel if there is no officer available for escort and no interruptions. If they are only there to get out of their building for a little while that’s fine with me as long as they don’t interrupt. I stress you respect me and I’ll respect you.
I give away Bibles to anyone who needs one and try to get right into the Word and preach. It’s preaching that saves sinners.
“For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” (1 Corinthians 1:21)
“So then faith cometh by hearing, and hearing by the word of God.” (Romans 10:17)
I typically preach anywhere from 45 to an hour and then I open it up for questions. Some chaplains recommend against this but I have found it very helpful. I don’t want to give the impression of a performance. I don’t want them to feel like they are just there for me to lecture or yell at.
Many of them have honest Biblical questions especially after an hour long sermon. If someone seeking truth has questions I want to address those as best I can.
I always give a chance to respond to the Gospel whether they are saved or lost. I urge them to apply the message to their own lives. If they need to be saved I urge them to call on the Lord and if they profess salvation I urge them to surrender themselves again and get things right.
This is a video of Rick preaching at the Downtown Phoenix campus of Arizona State University.
This is a video of Matt preaching the Gospel at the Downtown campus of Arizona State University.
This sermon was preached at the bus station in Downtown Bakersfield.
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