Put These Sins Aside

18 06 2020

McKee Road Baptist – June 10, 2020 Wednesday Evening – Coronavirus Emailed

Colossians 3:8-9 But now ye also put off all these; anger, wrath, malice, blasphemy,
filthy communication out of your mouth. (9) Lie not one to another, seeing that ye have
put off the old man with his deeds;

We are in the practical section of the epistle of the Colossians. Paul is calling the
Colossians to deal with sin, to put it to death. This is a call for practical holiness.
Colossians 3:4-5 When Christ, who is our life, shall appear, then shall ye also appear
with him in glory. (5) Mortify therefore your members which are upon the earth;
fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness,
which is idolatry:

As believers, we are to put sin to death. In view of all that God has done for us in Christ,
in view of our dwelling in His presence, our response is to live a holy life out of gratitude.

Ephesians 5:1 Be ye therefore followers of God, as dear children;

As children of God, we are to imitate our father. When people see us, they should see a
reflection of our Father. We bear the Father’s name and must be consistent to live a life
that will speak well of the name we bear.

Ezekiel 36:22-23 Therefore say unto the house of Israel, thus saith the Lord God: I do
not this for your sakes, O house of Israel, but for mine holy name’s sake, which ye have
profaned among the heathen, whither ye went. (23) And I will sanctify my great name,
which was profaned among the heathen, which ye have profaned in the midst of them;
and the heathen shall know that I am the Lord, saith the Lord God, when I shall be
sanctified in you before their eyes.

Believers, we are to live morally pure lives which displays God to the world. When we
do not live as we should, we profane the name of God. We must understand that how
we live affects the world in which we live. We often fail to realize how crucial to the
purpose of God is the behavior of His people.

2 Corinthians 3:2 Ye are our epistle written in our hearts, known and read of all men:

You are a living epistle of God, known and read by all men. As a born-again child of
God, we must consider what the lost are learning by our walk. Brothers and Sisters, we
are to live holy lives. Our God is holy and so are we to be. Paul continues to list sins that are to be put aside:

Colossians 3:8 But now ye also put off all these; anger, wrath, malice, blasphemy,
filthy communication out of your mouth.

We are commanded to “put off” the sins of verse five. The six sins of verses eight and
nine, we are to “put aside.” God wants us to divest (unload) ourselves of these six sins.
The analogy changes from killing to removing. The sins of these verses are sins of the mouth. These are sins that are generally acceptable in Christian circles. “These are Christian sins.” That is like an “honest thief.” There is no such animal. Paul starts verse 8 with “But now” to give us a contrast from verse 7.

Colossians 3:6-7 For which things’ sake the wrath of God cometh on the children of
disobedience: (7) In the which ye also walked some time, when ye lived in them.

Verse seven talks about their life before coming to Christ, and verse 8 says, “But now.”
Which tells us that belief in the cross is the dividing line the believer’s life. The Christian
has a new identity.

Paul tells them, ‘But now ye also put off all these; anger, wrath, malice, blasphemy,
filthy communication out of your mouth.” . As believers, we are to put off the following
list of sins, they are no longer to be part of our life. For which things’ sake the wrath of
God cometh on the children of disobedience: (7) In the which ye also walked some time,
when ye lived in them.

The words “put off” are from the Greek word apotithemi, which means: “to put away
(literally or figuratively.), cast off, lay apart (aside, down), put away (off).” It has the idea:
“to take off like a suit of clothes.”

“Put off” is a lesser word than “mortify” of verse five. “Put off” simply means to disrobe.
The metaphor is one of taking off clothes.
God wants us to put off the sins of this verse like we would take off dirty clothes after
working in the yard. The tense indicates that we are to take off the following dirty sins as
a definite act. Discard these sins as we would throw dirty clothes in a hamper.

Anger

“Anger” is the Greek word orge. It speaks of a chronic resentment. “Anger” combines
both anger and revenge.

It is the hostility of the mind. It is the demonstration of strong passion (which may issue in anger or revenge, though it does not necessarily include it). This sin of anger is rampant in our society. (Consider the last couple of weeks in America.) If we delay one instant after the light changes, or cut someone off on the freeway, we can trigger vile language, a vulgar gesture, and even a gun shot. If a waitress is slow at a restaurant, a line is too long, or a checker seems too slow, the result may be outbursts of anger. Grudges, resentments, bitterness are common companions in homes causing chronic anger, violence, or abusive talk. It seems our society has lost its civility.

Children of God get angry, but most of us have been taught to internalize our anger,
rather than to express it outwardly. We may not show it but we still seethe with the best
of them. Who among us can truly say that we have not been angry this past week?
The reality is that all of us face situations and challenges that may make us angry and
no one is immune. Regardless of our emotional makeup, anger affects all of us, and
when we allow anger to control us, the outcome could be very costly.

That said, not all anger is sin. Ephesians 4:26 says, “Be ye angry, and sin not:” This
tells us something very important. There is an anger that is acceptable.
Paul tells us in Colossians 3:8 to put off anger. In Ephesians 4:26, he says, “Be ye
angry”. Taken by themselves and out of context, we seemingly have two conflicting
statements from Paul. The solution to this apparent contradiction is found in the fact that
there are two kinds of anger. Paul is commanding the Ephesians to be angry in a way
that is righteous, that is a reflection of God.

True anger is that which is concerned with others’ wrongs. You can see it in Jesus: He
was angry at the Pharisees when they opposed His healing of men on the Sabbath day.
“And when he had looked round about on them with anger” Mark 3:5, we read, “being
grieved for the hardness of their hearts” over their stubborn indifference to the needs of
suffering humanity. It made Him angry.

Sinful anger is anger that is self-defensive. It is always wrong. Sinful anger is part of the
old life, it is to be put off. If you are angry because your feelings have been hurt, or your
pride has been injured, or you have been mistreated in some way, perhaps you have
not been given the position of the place or the favor that you think you ought to have,
this is sinful anger and is to be put off.

The Cause of Sinful Anger

One root cause of anger is pride. When things do not go our way in life, when our pride
is offended, we get angry. Humble people do not get angry, because they never feel
they deserve better than they are getting. Nothing causes anger as quickly as thinking
too highly of ourselves. The more exalted we are in our own eyes, the more justified we
will feel in being angry with the person who offended us:

Proverbs 13:10 Only by pride cometh contention: but with the well advised is wisdom.

Admitting that the control of anger is not within our power is part of the solution. We
need the supernatural help of Christ, because it is not enough to refrain from expressing
anger. The Christian is called to love the person with whom we are angry:

1 Corinthians 13:4 Charity suffereth long, and is kind; charity envieth not; charity
vaunteth not itself, is not puffed up.

The first thing Paul says about love is that it “suffereth long.” This is the Greek word
makrothumeo, this word, as it is used in the New Testament, is a word that conveys the
idea of having an infinite capacity to be injured without paying back. It is used with
regard to people, not circumstances. The loving person is able to be inconvenienced or
taken advantage of by a person and yet not be upset or angry.

Wrath

“Wrath” is the turbulent commotion of the mind, rage. The Greeks likened it to a fire in
straw which flares up briefly and is gone. It is used to speak of those in the synagogue
of Nazareth who exploded in anger upon hearing Jesus’ teachings Luke 4:28.

“Anger” is the heat of the fire, and “wrath” is the bursting forth in flame. “Anger” is less
sudden in its rise, but more lasting. “Wrath” is a more agitated condition. It is more of a
state of intense anger with outbursts of passionate anger coming from indignation.

“Anger” is a more settled condition of the attitude, frequently with a view to taking
revenge. It is less sudden in its rise, but more lasting in its nature.

“Anger” expresses more inward feeling. It’s more active than “wrath.” “Wrath” may
produce revenge, but it does not necessarily include it. Characteristically, it blazes.

Malice

“Malice” is the desire to hurt others. This is a vicious character. It is the quality of
wickedness with the implication of that which is harmful and damaging. “Malice” is a
feeling of hostility and strong dislike with a possible implication of desiring to do harm.

Blasphemy

Anger, wrath, and malice often result in blasphemy. The Greek word translated
“blasphemy” is blasphemia, from which our English word blasphemy derives. When
used in relation to God it is blasphemy. When used in relation to people, as here, it is
profane speak.

This profane speech is to speak ill of someone and hurt their name and reputation. It
means to speak against someone in such a way as to harm or injure his or her
reputation.

Filthy Communication

The result of anger, wrath, and malice is filthy communication. Filthy Communication is
from the Greek word aischrologia, meaning: “low and obscene speech” which occurs
here only in the New Testament. That term refers to obscene and derogatory speech
intended to hurt and wound someone. It could be translated: “foulmouthed abuse”.
Jesus said:

Matthew 12:35 A good man out of the treasure of the heart bringeth forth good things:
and an evil man out of the evil treasure bringeth forth evil things.

This list of sins in verse 8 ends with “…out of your mouth.” This phrase may not only
refer to “filthy communication,” but the entire list of sins in verse 8. If so, then the entire
list of sins is cataloged as sins of the mouth. “Anger” and “wrath” are forms of “filthy
communication.”

Jesus said that the mouth reveals what is in the heart. James 3:10-11 says, “out of the
same mouth proceedeth blessing and cursing. My brethren, these things ought not so to
be. (11) Doth a fountain send forth at the same place sweet water and bitter? James
3:10,11.

If you want a guideline to speech, here it is:

Ephesians 4:29 Let no corrupt communication proceed out of your mouth, but that
which is good to the use of edifying, that it may minister grace unto the hearers.

Colossians 3:9 Lie not one to another, seeing that ye have put off the old man with his
deeds;

“Lie” is the Greek word pseudomai. It means, “stop lying.”
If you did a Bible study on lying, and you began in Genesis, you would find the
following: Satan lied in deceiving Adam and Eve Genesis 3:45. Cain lied to God after murdering Abel Genesis 4:9. Abraham lied, claiming Sarah was his sister instead of his
wife Genesis 12:11-19; 20:2. Sarah lied to the three angelic visitors Genesis 18:15
and to the king of Gerar Genesis 20:5. Isaac lied by denying that Rebecca was his wife
Genesis 26:7-10. Rebecca and Issacs lied in their conspiracy to defraud Esau of his
birthright Genesis 27:6-24. That list does not even get us out of Genesis. Paul had
good reason to tell Christians to stop lying to one another.

Lying is part of society, and all too often we get caught up in the practice, too. Too often
many of us feel pressure to distort truth in order to survive in our culture.
Though our society gives ample place to the lie, the Lord does not. The Bible teaches
us that telling the truth is a necessity for survival of life as we know it. Chaos always
results when lies replace truth.

God hates lying and commands us to deal truthfully with each other:

Proverbs 6:16-19 These six things doth the Lord hate: yea, seven are an abomination
unto him: (17) A proud look, a lying tongue, and hands that shed innocent blood, (18)
An heart that deviseth wicked imaginations, feet that be swift in running to mischief, (19)
A false witness that speaketh lies, and he that soweth discord among brethren.

Out of this list of seven abominations, two of them deal with lying. God hates lying!

Proverbs 12:19 The lip of truth shall be established for ever: but a lying tongue is but
for a moment.

Proverbs 12:22 Lying lips are abomination to the LORD: but they that deal truly are his
delight.

Psalm 15:1 asks the question, “Lord, who shall abide in thy tabernacle?” and gives this
answer:

Psalms 15:2 He that walketh uprightly, and worketh righteousness, and speaketh the
truth in his heart.

In a word, lying was to be rooted out of God’s people Israel. God hates lying equally as
much today.

Lying is so much part and parcel of today’s society that many Christians feel they need
to lie from time to time if they’re going to survive, let alone function, in this society.
And then there what are called, “white-lies.” They are called that, because they are
considered harmless. But, when you see this in the light of the Scriptures, you see that
a white lie, so-called, is still a lie.

White lies usually occur in circumstances where we are asked to give our opinion about
one’s dress or personality, and we feel negative about it but do not want to say anything
for fear of hurting their feelings, so we lie, we say the nice thing, the pleasant thing,
and their feelings are not hurt. This is situational ethics.

A liar lives under the pressure of always having to remember what was said, coupled
with the fear of exposure and the necessity of telling more lies. Truth becomes relative.
Truth becomes what we want it to be. Lying becomes a kind of personal prison.

It was the honesty of Christians that made them appear as lights in a dark world, which
made the Christian faith attractive. We have a similar potential today that will bring great
honor to Jesus.

Illustration: There is the story of a father who was taking his two sons to play miniature
golf. He inquired of the price, and the attendant told him it was $5.00 for him and $5.00
for any child over six. Adding all children six and under play free. The father told him
one boy was three and one was seven. “You could have saved $5.00 if you said the
older boy was six. I wouldn’t have known the difference.” The father replied, “Yes, that is
true, but my boys would have known the difference.”

That’s depravity of the human heart that makes a person save $5.00 by being a liar.
How many fathers are teaching their children to be dishonest?
Believers, Christ is our life. He is in the presence of God; we are in the presence of
God. We must deal with our sins and seek to walk in holiness. When it comes to sin, we
must put them all aside.

Pastor Don Thomason





Put Sexual Sin to Death

10 06 2020

McKee Road Baptist – June 3, 2020 Wednesday Evening – Coronavirus Emailed

Colossians 3:5-7 Mortify therefore your members which are upon the earth: fornication,
uncleanness, inordinate affection, evil concupiscence, and covetousness, which is
idolatry: (6) For which things’ sake the wrath of God cometh on the children of
disobedience: 7) In the which ye also walked some time, when ye lived in them.

In the book of Colossians, Paul is teaching that as a child of God you are no longer to
live in the way you used to. Since you have been united to Christ, you are to live like it!
Sunday, we used these same verses as our text but really only dealt with the first half of
verse five. Keep in mind as we go through the last part of verse five through verse
seven that we are to Mortify (kill, put to death) our members. Refer to the message from
Sunday about what our members are. That will help to understand our message today.
Consider what Paul says we are to put to death.

Colossians 3:5 Mortify therefore your members which are upon the earth: fornication,
uncleanness, inordinate affection, evil concupiscence, and covetousness, which is
idolatry:

Paul lists five sins here. God created the human race in two sexes, and He intended it
that way. Sex is a tremendously important part of life. It is designed by God to add flavor
and excitement to our marriage relationships. Someone said, “Sex in the Bible is like a
great river flowing through life which, kept within its banks, is a source of pleasure and
power. When it overflows its proper banks, it becomes destructive and, ultimately,
disastrous.”

Paul is concerned that God’s churches be kept free of such corruptions:

Ephesians 5:3 But fornication, and all uncleanness, or covetousness, let it not be once
named among you, as becometh saints.

Porneia is the Greek word translated: “fornication.” It is immorality. This was a sin that
tempted the early believers. It was one of the most widely accepted sins in the ancient
world which went uncondemned by many cultures. Sounds like our world today.
What can be defined as Porneia. We will consider a few examples.

Matthew 19:9 And I say unto you, Whosoever shall put away his wife, except it be for
fornication, and shall marry another, committeth adultery: and whoso marrieth her which
is put away doth commit adultery.

Porneia is a biblical ground for divorce, so we must understand exactly what it means.
We have the example of a porneia of Sodom. In Genesis 18 we read of the
homosexuality and perverse sexual relations, (any sexual act not defined as ‘normal’
relations) found in the cities of Sodom and Gomorrah.

That said, it is apparent that in Jesus’ day sexual activity with a person one is not
married to would meet the definition of porneia. A man and woman who are physically intimate with one another and are having or simulating sexual relations would easily fit
the definition and standard use of porneia in Jesus’ time. To be physically intimate with
someone not your mate, making physical contact with another person in a sexual way,
is porneia.

Do not be guilty of attempting to separate adultery from fornication. I would argue that
fornication is a larger set which describes adultery as one of the activities within it. By
the way, porneia is the root that we get our word “porno” from.

What does the Scripture say about fornication? The New Testament uses porneia,
translated: “fornication,” in at least four ways:

Voluntary sexual intercourse of an unmarried person with someone of the
opposite sex (1 Corinthians 7:2; 1 Thessalonians 4:3).

A synonym for adultery (Matthew 5:32; 19:9), which is sexual relations with
someone other than one’s spouse.

Harlotry and prostitution (Revelation 2:14,20).

Various forms of sexual sin such as homosexuality and bestiality.

Porneia is a broad term used to cover any form of sexual sin. Listed below are some
Biblical exhortations against this sexual sin:

Ephesians 5:5 For this ye know, that no whoremonger, nor unclean person, nor
covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of
God.

1 Thessalonians 4:3 For this is the will of God, even your sanctification, that ye should
abstain from fornication:

Clearly, God’s will for believers is sexual purity. He says in:

1 Thessalonians 4:6 That no man go beyond and defraud his brother in any matter:
because that the Lord is the avenger of all such, as we also have forewarned you and
testified.

The word “avenger” is the Greek word ekdikos which means: “one who carries out a
legal sentence.” This word is used one other time in Romans 13:4, “revenger,” where it
refers to the magistrate as the bearer of the sword of justice. God warns that He is the
one who carries out a legal sentence against those who commit porneia.

To help us understand the severity of this sin, let’s look at some passages in
Corinthians that deal with this sexual sin:

1 Corinthians 6:9-10 Know ye not that the unrighteous shall not inherit the kingdom of
God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate,
nor abusers of themselves with mankind, (10) Nor thieves, nor covetous, nor drunkards,
nor revilers, nor extortioners, shall inherit the kingdom of God.

Paul list fornicators first in the list of the unrighteous, who will not inherit the kingdom of
God. For a deeper study consider the following verses.

1 Corinthians 6:13 Meats for the belly, and the belly for meats: but God shall destroy
both it and them. Now the body is not for fornication, but for the Lord; and the Lord for
the body.

Paul is pointing out the simple fact that the stomach finds its fulfillment, its satisfaction in
taking in food. But the body finds its fulfillment, not in sex, but in the Lord.

1 Corinthians 6:15 Know ye not that your bodies are the members of Christ? Shall I
then take the members of Christ, and make them the members of an harlot? God forbid.

Your body is the member of Christ. Your body is a member of His body, it is a part of
His body, the church. It is because of our position as members of the body of Christ that
Paul appeals to them for moral purity. This is the same appeal that he uses in
Colossians.

1 Corinthians 7:2 Nevertheless, to avoid fornication, let every man have his own wife,
and let every woman have her own husband.

1 Corinthians 7:3 Let the husband render unto the wife due benevolence: and likewise
also the wife unto the husband.

The words “due benevolence” means: “kindness; conjugal duty: good will.” Paul is
saying, when you get married, you become obligated to meet the physical needs of your
spouse. Marriage is no place for celibacy. The general obligation is that I am to pay to
my spouse what I owe him/her. I am to fulfill my duty as a spouse.

Before we move on to look at the other words that Paul uses in our text, we should
consider 1 Corinthians 5:1, Paul says, “There is fornication among you.” I believe these
words could be said of every church in America. That statement may seem strong, but I
am convinced that it is sadly true. Porneia has become rampant in the church in our
day. We must understand that God hates and judges this sin. We must understand the
destructive nature of this sin, and we must put it to death. And we must do all that we
can to protect our children from it.

Consider the other words that Paul lists.

Colossians 3:5 Mortify therefore your members which are upon the earth: fornication,
uncleanness, inordinate affection, evil concupiscence, and covetousness, which is
idolatry:

The second word is “uncleanness.” This comes from the Greek word akatharsia, from
which the word catharsis or “cleansing” comes; it means, “filthiness,” or “uncleanness.”
It is a more general term than immorality. It goes beyond the act to the evil thoughts and
intentions of the mind. It could refer to what we would call perverted forms of sex,
homosexuality, child abuse, and various strange and unnatural sexual practices. They
would all be covered by this one word “uncleanness.”

The third in our list is “inordinate affection.” This is from the Greek word pathos. This
refers to erotic passions which are aroused (especially with men), by visual things. If
men are aroused visually, are women responsible for how they dress?

Pornography clearly falls under this classification. Anything that is sexually arousing: literature, movies, whatever, is to be denied. It belongs to the old life. It goes beyond the
boundaries of God’s approval and becomes a very destructive thing.

“Evil concupiscence” is closely associated with lust, it is mental uncleanness. It is
exactly what Jesus had in mind when he said, “But I say unto you, That whosoever
looketh, on a woman to lust after her hath committed adultery with her already in his
heart.”

Lastly, we are to put off “covetousness, which is idolatry.” When this word
“covetousness” appears in Scripture without being linked with idolatry, it is referring to
lusting after money and the things that money can buy. But in this particular context,
linked with this word, “idolatry,” it is greed to possess another person’s body. Paul, is
saying that this is a powerful longing to lay hands on some other person and possess
his or her body. It is what the world calls “having an affair,” in which you allow another
person to become so dominant in your thinking that he or she takes the place of God to
you.

These sins are as common today, as they were in the first century. Today, many
believers tend to accept these practices and overlook the error of those who fall into
them. The apostle says there are two things wrong with acceptance.

First, he says: Colossians 3:6-7 For which things’ sake the wrath of God cometh on the children of disobedience: 7) In the which ye also walked some time, when ye lived in them.

“Cometh” means it keeps coming. What picture does your mind paint when you
contemplate, “the wrath of God”? Some think that it is God getting very angry and
vindictively striking you down in some way or other. Scripture declares that the “wrath of
God” is simply his judicial reaction to evil; it is the way a Holy God reacts to a civilization
or individual who turns his back on moral absolutes and tries to ignore moral laws. The
first chapter of Romans gives a vivid description of what God does in such a case. He
removes the restraints within society against evil, and lets it have its way, allowing it to
produce what evil always produces, death in the midst of life.

Consider what we are witnessing going on all around us today. The restraints that once
kept evil under bonds and within bounds have been lifted. Daily, we are witness to evil
practices. Laws are laughed at, morality is cast aside, evil is praised and defended on
every side. Ultimately, we have reached a stage in our society where almost anything
goes. This is where we are today in America.

It must be noted that historically, this path is always a prelude to the break-up of
government and the overthrow of the forces for law and order within society. This is how
many empires in history, fell apart. That is what Paul is pointing out. You may think that
nothing happens when you allow yourself to fall into immoral practices, but something is
happening. God has not lost His power. He is quite able to react to evil, and He does
react. He allows it to have its way. He removes restraints of evil upon society, and there
is nothing that man can do can prevent it.

Sin brings wrath, not blessing. Paul is not warning us that if we sin, we will feel the
furious wrath of God. Rather he is saying that those who are Christ’s, who have been
made one with Him, who love Him and serve Him, would certainly not wish to participate in those kinds of behaviors and thoughts that are characteristic of those who will feel His
eternal wrath. The children of God would certainly not want to act like the children of
wrath.

Although believers have been delivered from God’s wrath (consider Romans 5:9), they
are subject to His chastening.

Hebrews 12:5-6 But ye have forgotten the exhortation which speaketh unto you as unto
children, My son, despise not thou the chastening of the Lord, nor faint when thou art
rebuked of him: (6) For whom the Lord loveth he chasteneth, and scourgeth every son
whom he receiveth.

God will react against sin. The unbeliever will experience His eternal wrath, and the
believer His loving chastening. Either way, all who pursue sin will suffer the
consequences.

Sexual sin is a very serious sin. It is a very damaging sin. The question we must now
ask is how do we avoid falling into this sin?

Guard Your Heart
The problem of sexual perversion impacts us all. The fundamental problem is my mind,
not my body. Radical steps must be taken to purify my mind. Sexual sin always begins
in the mind, though it does not always end there.

Sexual sin never comes out of the blue. Sexual sin is a result of a long natural process
in which a mind susceptible to sin is granted unguarded exposure to immoral input. We
are what we think. Our thoughts of today become our actions of tomorrow. Temptation
may come suddenly, but sin does not. The best way to guard against tomorrow’s
sexual temptation is to cultivate a pure mind today. We must saturate our mind with
God’s input, rather than the world’s input. The battle is in our minds. Proverbs puts it this
way:

Proverbs 4:23 Keep thy heart with all diligence; for out of it are the issues of life.

Guard your heart! If we are going to avoid sexual sin, we must guard our hearts. If the
battle for sexual purity is in the mind, then we had better start guarding our minds,
because we live in a world whose media is consumed with sexual sin. All forms of
media touch the mind. Media stirs our mind; it moves our mind and it molds our mind.
Beware of what media you allow into your mind. Know this that it is fashioning your
thoughts. We must guard our thinking and protect our minds.

If you are viewing things that cause you to sin, then stop looking at them. If you are
engaged in activities that make sin more enticing, then stop those activities. It should go
without saying that a Christian man or woman should have nothing to do with
pornography. Pornography is defined as any visual, written, or recorded stimulus
designed to cultivate or heighten a person’s desire toward immoral sexual behavior. If
that definition of pornography is true, then today’s media is a major source of
pornography, because it is often a visual stimulus designed to cultivate or heighten a
person’s desire toward immoral sexual behavior.

Living the Christian life in our society takes tremendous self-control. Proverbs gives us a
vivid picture of the importance of self-control:

Proverbs 25:28 He that hath no rule over his own spirit is like a city that is broken
down, and without walls.

In ancient times, the walls of a city were its main defense; without them, the city was
easy prey to its enemies. Self-control is the believer’s wall of defense against the sinful
desires that wage war against his soul. Self-control can be defined this way; it is the
governing of one’s desires. Self-control is necessary because we are at war with our
own sinful desires. Self-control of our minds means entertaining only those thoughts
that are acceptable to God. Every believer has the ability to control his thought life.
Believers, guard your heart and the hearts of your children. One of the best ways to do
this is to put the word of God in your heart. David said:

Psalms 119:11 Thy word have I hid in mine heart, that I might not sin against thee.

Believers, we must guard our hearts. A good practice is to make yourself accountable.
We all need someone to check up on us and ask how we are doing spiritually. We can
all use someone that tells us when they see weakness or seeds of sin in our life.
God has made us a “new creature.”

2 Corinthians 5:17 Therefore if any man be in Christ, he is a new creature: old things
are passed away; behold, all things are become new.

We are not the old person made over; we have the life of God, through His Holy Spirit
living within us now. God expects us to put away the old life. God does not want us to
go on living as if nothing miraculous happened to our sin. Everything we say and do is
either an asset or a liability to the cause of Christ. We are either a credit to Christ or a
disgrace. Each of us has a responsibility to put sin to death.

Pastor Don Thomason





To Whom Do You Yield

8 06 2020

McKee Road Baptist – May 31, 2020 Sunday Worship – Coronavirus Emailed

Introduction: We have seen who Christ is, and what He has done. We have seen
that as believers we share in all that Christ is and has done. Since this is true, Paul
declares that you are no longer to live in the way you used to. The command to the
believer is that we are to “Mortify therefore your members which are upon the
earth.” Our union with Christ is the heart and soul of Paul’s gospel. Believer, since
you have been united to Christ, live like it! Or to put it simply: Be who you are in
Christ!

Colossians 3:5-7 Mortify therefore your members which are upon the earth; fornication,
uncleanness, inordinate affection, evil concupiscence, and covetousness, which is
idolatry: (6) For which thing’ sake the wrath of God cometh on the children of
disobedience: (7) In the which ye also walked some time, when ye lived in them.

“Therefore” on the basis of your position in Christ (1:1-3:4), “Mortify therefore your
members which are up the earth.” Paul is saying to kill the members of your earthly
body (not just to consider them as dead). Did you know that life of the believer involves
putting sin to death?

Colossians 2:20 Wherefore if ye be dead with Christ from the rudiments of the world,
why, as though living in the world, are ye subject to ordinances,

“Wherefore if ye be dead with Christ,” or since we have died with Christ. At the moment
we believed, God finally and forever forgave our sins by the death of Christ. Our
position before God is perfect forever. The death Christ died He died to sin.

Romans 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth
unto God.

You died with Christ; therefore, you died to sin as well. Sin has no more power over you
than it has over Christ! So why, then, does Paul tell believers to put sin to death?
Because our positional reality must be worked out in our practical living.

Paul has just spent two chapters telling believers who they are in Christ, talking about
the permanent, perfect position they possess in Christ. Now he tells those same
believers to “Mortify therefore your members which are upon the earth.” As believers,
we are responsible to deal with sin. We are responsible to put it to death.

We are to kill the members of this body. The word “members” is the Greek word melos,
which means: “a limb or part of the body.” It is used of the literal parts of a body:

Matthew 5:29-30 And if thy right eye offend thee, pluck it out, and cast it from thee: for
it is profitable for thee that one of thy members should perish, and not that thy whole
body should be cast into hell. (30) And if thy right hand offend thee, cut it off, and cast it
from thee: for it is profitable for thee that one of thy members should perish, and not that
thy whole body should be cast into hell.

We see here that melos is used of the eyes and hands; parts of the body.
People have often misinterpreted Jesus’ words here in much the same way as they do
Paul’s words in Colossians 3:5. Taking those passages literally, many have physically
injured themselves.

When Paul speaks of killing bodily parts or members, Paul is actually referring to the
sins associated with those members. We are not to put to death our hands and eyes
and tongue. Notice what he says:

Colossians 3:5 Mortify therefore your members which are upon the earth; fornication,
uncleanness, inordinate affection, evil concupiscence, and covetousness, which is
idolatry:

The members they are to put to death are fornication and other sins.
“Mortify” means: “to cease completely from activity, to stop completely.” The phrase
suggests decisive and urgent action. Kill them, as you would weeds or rodents that
carry disease which spread and destroy, or as you would kill an enemy who fights
against you seeking to destroy you. This is a call for practical holiness. God’s purpose
for our lives is that we live holy:

1 Peter 1:15-16 But as he which hath called you is holy, so be ye holy in all manner of
conversation; (16) As it is written, Be ye holy: for I am holy.

We are to be holy in our daily conduct:

1 Thessalonians 4:3-7 For this is the will of God, even your sanctification, that ye
should abstain from fornication: (4) That every one of you should know how to possess
his vessel in sanctification and honour: (5) Not in the lust of concupiscence, even as the
Gentiles which know not God: (6) That no man go beyond and defraud his brother in
any matter: because that the Lord is the avenger of all such, as we also have
forewarned you and testified. (7) For God hath not called us unto uncleanness, but unto
holiness.

This is God’s will for our lives: practical sanctification, holiness.
Note, in that day, other religions said little or nothing about personal holiness. (Much like
other religions of our day.) A person could bring sacrifices, say prayers, and go away
from the altar to commit terrible sins, and nobody would think he or she was
inconsistent. Not so with Christianity! The new life within demands a new life without.
Since we have died with Christ, we should put sin to death.

Paul’s call for believers to “Mortify therefore your members which are upon the earth” is
a call for practical sanctification, practical holiness. Your practical holiness will become a reality through three basic steps. Those steps are laid out for us in a parallel passage in Romans 6.

They are: knowing, considering, and yielding. We looked at Romans 6 when we were studying Colossians 2. Just as we got insight into Paul’s meaning of Colossians 2:11-12 from Romans 6:1-10, we get insight into what Paul means by “Let not sin therefore reign in your mortal body” by looking at Romans 6:1-13. In this text we see three steps to dealing with sin:

1. Knowing – This is the theme of the first 10 verses in Romans 6. The thing we are to
know is the doctrine of our union with Christ. We are identified with Christ. We share all
He is and has.

Romans 6:6-7 Knowing this, that our old man is crucified with him, that the body of sin
might be destroyed, that henceforth we should not serve sin. (7) For he that is dead is
freed from sin.

“Knowing this” The question is, how do we know this? We only know it because the
Scripture teaches it. The “old man” is the man that I used to be in Adam. The word
“crucified” is a compound verb meaning: was crucified with, Christ. That man that was
joined to Adam was crucified together with Christ. Because of our union with Christ in
his crucifixion, we are dead to sin; we have been set free from sin. We are no longer
slaves of sin. We must know this!

2. Consider – Consider means: “to regard something as true.” We must keep on
counting as true that we are dead to sin and alive to God. We are “in Christ,” and
because of this, we share his righteousness.

Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive
unto God through Jesus Christ our Lord.

Let me illustrate this truth. In 1982 an unusual thing happened on the island of Guam.
A Japanese soldier came out of the jungle. He had been living in the jungle for 37 years
after the end of world war II. Why? Because when the news came at the end of the war,
he could not believe that Japan had surrendered, and the war was over. For 37 years,
he lived in the jungle.

Let me ask you a question. During those 37 years, was he free? Absolutely.

At any time, from 1945 until 1982, he was completely free to come out of the jungle. He was
completely free, on a theoretical basis. But because he did not believe it, he lived in
self-imposed bondage in the jungle for 37 years.

Was he free? Yes. Did he experience his freedom? No, because he chose to stay in bondage, in hiding, in fear in the jungle.

Many Christians are still living in the jungle of sin. The war is over, Christ has won, but
they refuse to believe it. They live in self-imposed bondage to sin. They are still in the
jungle spiritually, because they refuse to believe that Christ has set them free.

3. Yielding – This is the third principle in putting sin to death. Know deals with
understanding the truth, consider deals with believing it, and yield deals with the will,
acting on what we know and believe.

Verse 12 of Romans 6 brings us to the practical application of the doctrine Paul has
been expounding in the first 11 verses of chapter 6, just like verse 5 of Colossians 3
does.

Romans 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in
the lusts thereof.

The word “reign” is from the Greek verb basileuo, which means: “to exercise kingly
power, or to exercise uncontrolled authority.” The word “reign” is simply the word for
“king” in a verbal form. Paul is saying, stop allowing sin to reign as king in your mortal
body.

When Paul writes, “Let not sin therefore reign in your mortal body,” He is addressing
believers. It would be pointless to tell this to unbelievers. What does this tell us? It tells
us that sin can reign in the life of a believer if permitted to. Sin wants to reign in your
mortal body. As long as we live in the physical realm, we will battle with sin.

Paul goes on to say, “that ye should obey it in the lusts thereof.” It is through the desires
of the body that sin wants to take control. The desires of the body are conceived as
demanding obedience.

Practical sanctification is a process, we will never be rid of sin, while we are in these
physical bodies. The life of the believer is a constant battle, while we are in the physical
body. We, as believers, are not to permit sin to reign in our bodies through its desires.

Why are we not to let sin reign? The word “therefore” at the beginning of verse 12
answers that question. The prohibition (the action of forbidding something, especially by
law.) in verse 12 is based upon all that Paul has been saying from Romans 5:12 – 6:11
that deals with our position in Christ. Paul is saying, “Because of your position in Christ,
do not let sin reign as king in your body.”

Our position in Christ is that we are dead to sin and alive to God. We are to consider
this as true, because it is true. Contrary to our experience, we are dead to sin. Now on
the basis of our position, we are not to allow sin to reign in our body.
How do we stop sin from reigning? Verse 13 gives us some help in answering that
question.

Romans 6:13 Neither yield ye your members as instruments of unrighteousness unto
sin: but yield yourselves unto God, as those that are alive from the dead, and your
members as instruments of righteousness unto God.

The word “yield” is the Greek word paristemi, which means:” to put at one’s disposal.”
We are not to place ourselves at the disposal of sin or unrighteousness. We are to place
ourselves at the disposal of God.

Practical holiness becomes a reality through the three steps of: knowing, considering,
and yielding. We must know the truth about ourselves, then we must believe it. Once we
know it and believe it, we are to act upon it. This command to yield deals with our will.

The Nature of the Human Will. The will is the basis of choice, it is the immediate cause of all action. You think about something, and then you do it.

In every act of the will there is a preference; the desiring of one thing rather than another. To will is to choose, and to choose is to decide between two or more alternatives. But there is something else which influences the choice. The will does not decide the choice, something causes it to choose. What is it that determines the will? What is it that causes you to make a choice?

Let me illustrate. Say that your boss comes to you and says, “You are going to
California. You do not have a choice.” But he says, “Would you like to drive or fly?” He
is giving you a choice.

What determines which option you choose? What determines your choice is the strongest motive power which is brought to bear upon it. For one person, it may be the logic of reason, If I drive, they say, it will take me five days, and if I fly, it will only take me about five hours so, I choose to fly.

With another person, it may be the impulse of emotion. You think there are a lot of plane crashes and I am not ready to die, so choose to drive. What you think, causes you to will.

Whichever of these presents the strongest motive power and exerts the greatest influence upon us is that which impels (the driving force) the will to act. On a normal Sunday morning, you have to make a choice: will I sleep in or will I get up and go to church? Your choice was made by what exerted the greatest influence upon you, your desire to worship or sleep.

In other words, the action of the will is determined by the mind. The will is not free but is
in bondage to the heart. The Word of God teaches that the heart is the dominating
center of our being:

Proverbs 4:23 Keep thy heart with all diligence; for out of it are the issues of life.

Our choices are determined by our desires. When we have conflicting desires,
whichever desire is greater at the time of decision is the desire I will choose.
Question. What causes a teenager to take drugs? Remember, your thinking will
determine your choice. The Bible tells us that Daniel “purposed” in his heart not to defile
himself with the King’s meat. Daniel had made a conscientious decision beforehand not
to eat the king’s meat.

If a teenager desires to honor and obey God and his parents, and if he believes that
drugs are wrong, he will say, “No” to drugs. But if he is really undecided if drugs are
wrong, and he wants to please his friends, he will say, “Yes.” This is why we are to train
up our children, and this is why we are to guard our thinking. The condition of our
hearts will determine our choices. Jonathan Edwards defined the will as: “The mind
choosing.”

This is why practical sanctification starts in the mind, know who you are. If you believe
that it is normal for a believer to sin all the time, how are you ever going to stop sin from
reigning in your life? We must know and believe that we are dead to sin.
How do we stop sin from reigning in our bodies?

Romans 6:13 Neither yield ye your members as instruments of unrighteousness unto
sin: but yield yourselves unto God, as those that are alive from the dead, and your
members as instruments of righteousness unto God.

We are told in this verse to “Neither yield ye your members as instruments of
unrighteousness unto sin.” The “members” are part of your mortal body. They are the
various parts of the body; the eyes, ears, hands, feet, tongue, mind, and emotions. This
is the same Greek word melos that Paul used in Colossians 3:5. These members
become instruments of unrighteousness when we put them at the disposal of sin.
The word “instruments” is the Greek word hoplon. This word is only used six times in
the New Testament; twice in this verse and four other times. In the other four uses it is
translated “armour” or “weapons.”

John 18:3 Judas then, having received a band of men and officers from the chief
priests and Pharisees, cometh thither with lanterns and torches and weapons.

Believers, your bodily members are weapons. Are you putting them at the disposal of
righteousness or sin? Your tongue can be used to speak the truth of God, or sing
praises to Him, or to build up another believer. But it can also be used to back-bite,
gossip, slander, and cause division and strife. The tongue is a weapon that is often
used to beat our spouses or children and attack others. Look at how Peter used his
tongue:

Matthew 16:16 And Simon Peter answered and said, Thou are the Christ, the Son of
the living God.

Here Peter is using his tongue to bring honor and glory to the Lord Jesus Christ. Then a
few moments later, when Jesus begins to talk about his death, Peter uses his tongue to
rebuke the Lord:

Matthew 16:21-23 From that time forth began Jesus to shew unto his disciples, how
that he must go unto Jerusalem, and suffer many things of the elders and chief priests
and scribes, and be killed, and be raised again the third day. (22) The Peter took him,
and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
(23) But he turned, and said unto Peter, Get thee behind me Satan: thou art an offence
unto me: for thou savourest not the things that be of God, but those that be of men.

When we put our members at the disposal of sin, they become weapons of
unrighteousness; and as they become weapons of unrighteousness, sin moves in to
rule and reign as king in our body.

Paul is telling the Roman Christians and us, to stop presenting your members to be
used for unrighteousness. The basis for me not presenting my members to sin is my
position in Christ, my identity, who I am.

It is not that we do not like sin, because we do. But we understand and believe our
position in Christ, and on the basis of who I am, I do not present my members to sin.

By way of illustration: Suppose someone from China immigrates to the United States,
and he becomes an American citizen. He is a scientist, and in a few years, he works his
way to a high position in the U.S. government’s field of science.

Then suppose an undercover agent of the Chinese government approaches him and asks him to function as a spy for China. This man must make a choice. Suppose he decides not to let his former government rule over him, and he will not put his talents and abilities at the disposal of China. Why should he not allow the Chinese government to rule over him?

Some might say because he loves America, but the fact may be that he loves China
more than America. He was raised there, his family is there, and he has many fond
memories of China. If his love determines his decision, he might become a spy. But his
basis for not letting China rule over him is his position.

He is a citizen of the United States of America, and he will not put his talents and abilities at the disposal of China. This is a similar situation of the believer. We once lived in the kingdom of darkness, and sin ruled over us, it was our master. But we were translated into the kingdom of God.

Now sin still wants to rule in your body, you know that. But we are not to permit it to
reign or to let it use our members. Why not? It is not because we do not like sin. The
basis for our opposition to sin is our position in Christ, our identity. As we understand
our position in Christ, we will by God’s grace say, “NO” to sin.

In verse 13, he first gives us the negative and then the positive:

Romans 6:13 Neither yield ye your members as instruments of unrighteousness unto
sin: but yield yourselves unto God, as those that are alive from the dead, and your
members as instruments of righteousness unto God.

“But” here is the positive side: we are to present ourselves and our members as
instruments of righteousness. The word “yield,” is the Greek word paristemi, is a once and for all action; a completed action. A one-time presentation. Therefore, verse 13a it says, “Neither yield.” And 13b is saying, “But yield yourselves unto God.” This would be as a husband and a wife does when they take their marriage vows.

The believer is to put himself and all that he is at the disposal of God. Why? Again, it is
because of our position. This is emphasized in the phrase, “as those that are alive from
the dead.” This is our position, and based upon our position, we are to yield ourselves to
God. Before you can follow the exhortation of verses 12 and 13, you must understand
verses 1-11. You must understand your identity before you can yield.

The word “yield” means, to put at the disposal of God your members are to be used for
righteousness sake. This includes your tongue, eyes, ears, mind, hands, and feet. We
do not do this in our own strength but in dependence upon God, as Paul put it in:
Romans 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do
mortify the deeds of the body, ye shall live.

It is “through the Spirit” that we are to put to death the deeds of the body. This means
that we do it in dependence upon the Lord. In Daniel chapter 3, we have the story of how king Nebuchadnezzar tried to get the Hebrew children to present their bodies in the worship of an idol. When they refused, he threatens their lives. Look how they responded:

Daniel 3:16-18 Shadrach, Meshach, and Abednego, answered and said to the king, O
Nebuchadnezzar, we are not careful to answer thee in this matter. (17) If it be so, our
God whom we serve is able to deliver us from the burning firey furnace, and he will
deliver us out of thine hand, O king. (18) But if not, be it known unto thee, O king, that
we will not serve thy gods, nor worship the golden image which thou hast set up.

Notice that they call God, “our God.” That is identity, they knew who they belonged to,
and they knew that their purpose in life was to worship Him, so they were willing to be
burned alive rather than dishonor their God. Nebuchadnezzar responded to this by
throwing them into the furnace, but the fire did not hurt them. Notice Nebuchadnezzar’s
response:

Daniel 3:28 Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach,
Meshach, and Abednego, who hath sent his angel, and delivered his servants that
trusted in him, and have changed the king’s word, and yielded their bodies, that they
might not serve nor worship any god, except their own God.

Notice carefully what he says, “his servants that trusted in Him,” and because of that,
they “yielded their bodies.” They would not allow their bodies to be used as weapons of unrighteousness. They presented their bodies to be used of God even if it meant their
death.

David yielded his body to be used as a weapon of righteousness when he went out to
fight Goliath. Then later in his life, he yielded his body as a weapon of unrighteousness
when he committed adultery with Bathsheba and killed her husband, Uriah. We do this
same thing. At times, we are using our members as weapons of righteousness, and at
others, we are using them as weapons of unrighteousness.

Let me illustrate. A ship with a very rich cargo sets sail. While the ship is at sea, the
owners of that ship discover that the captain is a crook, and he has plans of stealing the
cargo. The owners get a message to the ship saying that the captain is to be removed,
and the first mate is to be put in charge.

As a crew member, you have two options; you can submit to the captain or the first
mate. What will influence your decision? Will it be your like or dislike of the captain or
first mate? Or their position?

The crew is employed by the owners of the ship, they are paid by the owners. Their position is that they are employees of the owners. As the crew reflects upon their position, they must refuse the captain any right of rule over them, and they will do that by refusing to put at his disposal their strengths and abilities.

On the other hand, they shall acknowledge the right of the first mate, and put at
his disposal all of their time and talents and abilities. They will do that on the basis of
their position. They will make a negative and positive decision.

When God makes your position in Christ clear to you and gives you the faith to believe
it, you will present yourself to God and not present your members to sin. Believer, do you know who you are? You are; a saint; a son of God. All Christ is and has, you are and have. You are dead to sin and alive to God.

Practical sanctification comes as we stop yielding to sin and start yielding to God. As we
do this, we put to death our earthly members. How about your eyes: Have you been
looking at things this week that you should not be looking at?

What about your ears: Have you been listening to gossip, slander, filthy talk and coarse humor? How about your lips: Have you used your lips this week for swearing, for anger, slander for bitterness? Are your lips yielded to God? What about your hands? Are your hands yielded to God, or do you use your hands to grasp more of the goods of this world?
What about your feet? Are your feet yielded to God, or are they constantly taking you
where you should not go? Are all your members yielded to God, or are you using them
for sin?

The only way we will be able to put to death our members is to:
1. Know your position in Christ.
2. Believe what God says about you.
3. Do not yield your members to be used for unrighteousness, but yield them to be used
for righteousness.

Pastor Don Thomason





Forgiven You All Trespasses

8 05 2020

McKee Road Baptist – May 6, 2020 Wednesday Evening – Pastor Don Thomason

Colossians 2:13-15 And you, being dead in your sins and the uncircumcision of your
flesh, hath he quickened together with him, having forgiven you all trespasses; (14)
Blotting out the handwriting of ordinances that was against us, which was contrary to us,
and took it out of the way, nailing it to his cross; (15) And having spoiled principalities
and powers, he made a show of them openly, triumphing over them in it.

Review

In 2:8 Paul warned the Colossians believers about the dangers of false teaching. He
tells them to, “Beware.” It is a command for a constant circumspect watchfulness,
because of the dangers of the Colossian heresy.

Now notice how he prepares them to be able to deal with the false teaching. He does
not say, “Here’s what they are teaching.” What he does is he tells them who Christ is,
and who they are in Christ.

Colossians 2:9-10 For in him dwelleth all the fullness of the Godhead bodily. (10) And
ye are complete in him, which is the head of all principality and power:

We do not need to study error in order to avoid it, we simply need to know the
truth. If we know the truth, we’ll be able to spot error when we hear it.

He is saying that Jesus Christ is God in a bodily form. He is the God-Man. And believers
are complete in Him. If you are a believer in Jesus Christ, you are in Christ. And
because you are in Christ, and because He is complete, you have been made
complete. Because Christ is who He is, we have been made complete in Him. His
fullness is imparted to us. As all the fullness of the eternal God is Christ’s, all the
fullness of Christ is yours and mine.

Paul then explains how this happened to them. In these next statements he tells how
believers share in the fullness of God in Christ. Paul declares, they were circumcised
& baptized with Him:

Colossians 2:11-12 In whom also ye are circumcised with the circumcision made
without hands, in putting off the body of the sins of the flesh by the circumcision of
Christ: (12) Buried with him in baptism, wherein also ye are risen with him through the
faith of the operation of God, who hath raised him from the dead.

Paul says believers have been given a circumcision, not of the flesh by the hands of
men, but with the circumcision done by Christ. By this spiritual circumcision, the old
sinful nature (flesh) has been cut away or put off. He is speaking of our death to sin and
union with Christ. Your sinful nature has been killed, crucified with Christ on the cross.
You have been crucified with Christ and your old sinful nature has been washed away.

Paul does not mention “water baptism” in this verse! This verse has NOTHING to do
with water baptism, it speaks of identification. Water baptism is no more in view in 2:12
than physical circumcision was in 2:11. Both verses speak of spiritual realities. We must
not confuse rituals with realities.

Now to our text.

Forgiven You All Trespasses

Colossians 2:13 And you, being dead in your sins and the uncircumcision of your flesh,
hath he quickened together with him, having forgiven you all trespasses;

Notice Paul says, “And you being, dead in your sins”. He says the same thing in:
Ephesians 2:1 And you hath he quickened, who were dead in trespasses and sins;
Ephesians 2:5 Even when we were dead in sins, hath quickened us together with
Christ, (by grace ye are saved;)

There are two questions that we need to answer here. How did the Colossians get
dead? And what does he mean by dead?

Romans 5:12 Wherefore, as by one man sin entered into the world, and death by sin;
and so death passed upon all men, for that all have sinned:

“Wherefore, as….” “as” is a comparison, but verse 12 does not complete the
comparison, there is no “even so.” Verse 12 gives us half of the comparison, Adam.
Verses 13-17 are set off by parentheses for clarification. Verses 18b and 19 complete
the comparison started in verse 12.

One man did one thing resulting in sin and death; the other man did something else,
resulting in justification and life. “As” the one act of Adam affected every member of the
human race, “even so” the one act of Jesus Christ affects every member of the new
covenant community.

Notice the Results of Adam’s sin, “sin entered into the world”. The Greek word for “sin”
is hamartia, it means: “to miss the mark.” The mark is what God commands of us to do
or not do.

1 John 3:4 Whosoever committeth sin transgresseth also the law: for sin is the
transgression of the law.

Sin is disobeying God. It is violating his Holy law. God is the Creator and law giver, and
any violation of his moral will is sin.

Adam introduced sin into the human realm. Sin is violating the commands of God.
When Adam sinned, “sin entered into the world.” Adam did not bring sin into the world
by setting a bad example. Adam’s sin brought about a change of unholiness within the
heart, which he passed on to his descendants. Men became sinners, as Paul said in:
Romans 5:19 For as by one man’s disobedience many were made sinners, so by the
obedience of one shall many be made righteous.

This corruption of man’s nature is what is called in theology “Original Sin.” It’s not that you sin, and that’s what makes you a sinner. You’re a sinner, you were born that way, and that is why you sin. Every human being born is born with original sin. Paul tell us that death came as a result of sin, “and death by sin.” As a result of Adam’s sin, he died.

Genesis 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it:
for in the day that thou eatest thereof thou shalt surely die.

Adam did not die physically that day, but he did die spiritually. He died spiritually the
moment he disobeyed. Spiritual death is separation from God who is life. The text in
Genesis is dealing with “spiritual” death, so is the text in Romans 5, and so is our text in
Colossians 2:13.

The comparison in this passage is between Adam and Christ. What we lost in Adam is
restored in Jesus Christ. If the death referred to is physical, then having gained in Christ
what we lost in Adam, Christians should never die physically.

Because of Adam’s sin, we are all born dead, separated from God. But through Jesus
Christ we receive eternal life. We see this same comparison in:

Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through
Jesus Christ our Lord.

The life that is a gift is spiritual life, so the death must also be spiritual.
The death referred to here and in our text in Colossians is spiritual death, which is
separation from God. If a man dies physically while in a state of spiritual death, he will
spend eternity in the lake of fire, which the Bible calls the “second death”.

Paul goes on in Romans 5:12 to say, “and so death passed upon all men.” Spiritual
death spread to all men. Every human being born is born separated from God, dead in
sin.

Romans 5:12 Wherefore, as by one man sin entered into the world, and death by sin;
and so death passed upon all men, for that all have sinned:

All men are born spiritually dead, “for that all have sinned.” We are all born spiritually
dead. Why? Did we personally sin before we were born? No! We sinned in Adam. He
represented us, and what he did, we did.

Paul says all men were dead in sin, “and the uncircumcision of your flesh”. Our nature
was “uncircumcised,” that is, separated from God. This describes our state of being
before we came to know Christ. We were dead in our state to God. We were without
any spiritual life at all.

The Bible teaches that dead men cannot receive the things of God:

1 Corinthians 2:14-15 But the natural man receiveth not the things of the Spirit of God:
for they are foolishness unto him: neither can he know them, because they are
spiritually discerned. (15) But he that is spiritual judgeth all things, yet he himself is
judged of no man.

The word “natural” describes the person without the Spirit. Jude uses this same word in
verse 19. The “natural” or “sensual” person is the person without the Spirit. This is the
unregenerate man who has no ability to understand spiritual things. Natural man is dead
and totally unreceptive to the gospel.

The bottom line is this: our hope does not lie in our own will. If not for the grace of God
we would all suffer condemnation.

Paul continues in Colossians 2:13 to say, “And you, being dead in your sins and the
uncircumcision of your flesh, hath he quickened together with Him…” The word
“quickened” means “to make alive” and “with”. Paul again emphasizes the believer’s
union with Christ (see 2:10, “in Him”; 2:11, “in Christ”; 2:12, “with Him”). Those who
were hopelessly dead in sin received new life through that union. Please get this, we
were dead, and God gave us life. Why did God give us life? It’s a one-word answer;
grace:

Ephesians 2:8-9 For by grace are ye save through faith; and that not of yourselves: it is
the gift of God: (9) Not of works, lest any man should boast.

Notice what else God does, “…having forgiven you all trespasses…”. The word
“forgiven” means: “forgiveness as the result of grace or an act of love.” It means to
bestow a favor unconditionally. The favor bestowed unconditionally here is the
remission of debt against God.

Not just the past sins, not just the present sins, not just the big sins, not just the little
sins, but ALL of them. It means those times in your past that plague you with guilt, He
forgave those sins. And those times when you let others down and hurt them, He
forgave those sins too. And all those times you promised you did something for the last
time, and then you fell again; God forgave those in Christ too. He forgives the hidden
sins and the public sins.

God’s forgiveness is a prominent theme in the New Testament. Our Lord told His
disciples at the Last Supper:

Matthew 26:28 For this is my blood of the new testament, which is shed for many for
the remission of sins.

Peter told those assembled in Cornelius’s house that:

Acts 10:43 To him give all the prophets witness, that through his name whosoever
believeth in him shall receive remission of sins.

In Acts 13 Paul said:

Acts 13:38-39 Be it know unto you therefore, men and brethren, that through this man
is preached unto you the forgiveness of sins: (39) And by him all that believe are
justified from all things, from which ye could not be justified by the law of Moses.

To the Ephesians, Paul wrote:

Ephesians 1:7 In whom we have redemption through his blood, the forgiveness of sins,
according to the riches of his grace;

Our debts were paid in full by Jesus Christ. The believer’s debt has been paid in full,
there is no possibility of going into debt again. Jesus paid the debt of all our sins:
past, present, and future. This is GRACE!

Paul now illustrates God’s forgiveness.

Colossians 2:14 Blotting out the handwriting of ordinances that was against us, which
was contrary to us, and took it out of the way, nailing it to his cross.

The word “handwriting” literally means: “something written with the hand,” or “an
autograph.” Paul describes this as “ordinances that was against us.” The word
“ordinances” means: “decree, ordinance, decision, command, a formalized rule (or set
of rules) prescribing what people must do.” This refers to the Mosaic law as an
ordinance of requirements that puts us in debt to God.

Ephesians 2:15 Having abolished in his flesh the enmity, even the law of
commandments contained in ordinances; for to make in himself of twain one new man,
so making peace.

All peoples (including Gentiles, read Romans 2:14-15) owe God a debt, because they
have violated His law. The certificate was “contrary to us,” that is, it was enough to
condemn us to judgment and wrath, because:

Galatians 3:10 For as many as are of the works of the law are under the curse: for it is
written, Cursed is every one that continueth not in all things which are written, in the
book of the law to do them.

The written code stood as a constant reminder to the Israelite that there was a debt
which needed to be paid that the people of God might stand perfect before God.
Romans 10:4 For Christ is the end of the law for righteousness to every on that
believeth.

“Blotting out” means: “to wipe off,” like erasing a blackboard. History lesson: Ancient
documents were commonly written either on papyrus, a paper-like material made from
the bulrush plant, or vellum, which was made from an animal’s hide. The ink used then
had no acid in it and did not soak into the writing material. Since the ink remained on the
surface, it could be wiped off if the scribe wanted to reuse the material.

In Christ, under the New Covenant, we have been set free from the condemnation of
the Law. Our text says, “and took it out of the way, having nailed it to his cross.” The
word “took” means: “to lift up, to bear, to take away.” The word is used by John the
Baptist when he said of Jesus, “Behold the Lamb of God, which taketh away the sin of
the world.” His statement emphasizes the permanence of the removal of our sin, which
has been paid and canceled and cannot be presented again.

Paul was telling the Colossians that fleshly circumcision has now been canceled and
nailed to the cross.

Colossians 2:15 And having spoiled principalities and powers, he made a show of
them openly, triumphing over them in it.

The word “spoiled” means: “to disarm” observing that it’s a compound word from the
verb “to arm oneself” and a prefix denoting that what’s conveyed is the opposite. He disarmed “principalities and powers” this speaks of those spiritual forces which have
set themselves as opposed to God.

Our text says, “He made a show of them openly” The picture Paul is painting here is
one of Roman conquest. Those he was writing to were familiar with this image. History
lesson: When the Roman army would return from a victorious campaign, they would
enter the city in a triumphal procession.

Into the city they would parade, displaying the treasures of their conquered foe. Those who had been captured in battle and who would become slaves would march in chains before the cheering crowd. The dignitaries that had been captured would-be put-on display.

The Roman army itself would parade down the street. And the triumphant Roman general would ride in on his chariot to the adulation of the crowd. The defeated foe would-be put-on display. They would be made a public spectacle. This is the image Paul uses here for Christ’s victory over the powers of darkness.

Paul goes on to say, “triumphing over them in it.” The words “triumphing over” mean to
lead prisoners of war in a victory procession. The picture is of a military procession
leading captives of war. It means to demonstrate one’s successful conquest of the
opposition.

Colossians 2:15 And having spoiled principals and powers, he made a show of them
openly, triumphing over them in it.

This passage is explaining that we were all dead in our sins, and Christ has given us life
in union with Himself. We share Christ’s life. Not only that but He has forgiven us all our
sins.

He removed the Old Covenant that was contrary to us. And He disarmed principalities and powers. This is true of every believer no matter how they feel or live. When you truly understand these truths, the natural response will be one of gratitude.

If we understand what has been given to us, we will be grateful to God for the rest of our
lives. No matter what life brings, we will not complain, we will only give thanks that we
did not get what we deserved. We will be grateful that we have God’s strength, power
and provision in our lives. Praise God!





You Have No Right to Your Rights

30 04 2020

Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? But how then shall the scriptures be fulfilled, that thus it must be?” (Matthew 26:52-54)

One of the biggest hindrances to American Christianity is politics. We have so merged the two that to be a conservative republican is to be a Christian. I see Christians everywhere demanding their rights. This is not in and of itself evil. We are guaranteed certain rights and it’s not wrong to want those rights.

What tends to happen is a mean spirit seems to fester and before too long Christians are name calling and angrily demanding their rights. I have seen Christians get into arguments with police officers over their rights while street preaching. Often it is unnecessary and seldom Christ honoring.

In the text above Jesus makes a clear statement that as the Son of God He had certain rights and yet to fulfill the will of God He had no claim to those rights. In other words all of our rights stop at the cross which is the ultimate place of submission to God. Our right to live the life we desire stops at the cross.

Our right to vengeance dies at the cross, our right to self exaltation dies at the cross, our right to our reputation dies at the cross, our right to anything comes to an end at the cross. The cross is the end of self. While the heathen (Republican and Democrat) scream for their rights, believers know that we don’t have a rightful claim on all of our rights.

When I’m taking the Gospel door to door I often leave a tract on a house that says “no soliciting.” The reason is that I know that religious free speech is protected by the 1st Amendment and is not covered under soliciting laws. The problem is that the average person doesn’t understand that. Too often I have seen Christians in shouting matches with people over their right to leave a tract.

While I agree in the right to do it I also have to admit that it may be better to forego that right as a witness to that lost person. I’m not a good testimony when I scream my rights at them. Many point to Paul using his Roman rights while in captivity. True, he did as far as it benefited the Gospel, but he also at times he laid aside his rights in order to further the Gospel.

If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.” (1 Corinthians 9:11-12)

Even so hath the Lord ordained that they which preach the gospel should live of the gospel. But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.” (1 Corinthians 9:14-15)

We as believers find the will of God to be our ultimate authority. All other rights whether political or even Biblical must be held only in the light of their value to the will of God.





Complete in Christ

29 04 2020

McKee Road Baptist – April 29, 2020 Wednesday Evening

Colossians 2:9-10 For in him dwelleth all the fulness of the Godhead bodily. 10 And ye
are complete in him, which is the head of all principality and power:

Introduction:

Sadly, many believers live as though they are spiritually handicapped.
They live every day without hope, without power, without confidence and without being
a witness to victories in their lives because they do not embrace the fullness of their
salvation. The Apostle Paul told us that as believers we are complete in Christ and He is
the head of all principality and power.

Jesus Christ alone holds the key to our every need. Children of God struggle in their
Christian lives primarily for two reasons: we do not know, and we do not apply. We are
either ignorant, or we are negligent, or both. We either do not fully realize, or we forget,
who we are in Jesus Christ. If we really believed that Jesus Christ is all we needed, we
would never be out there trying to fill voids and find answers to problems anywhere else
but in Jesus Christ; voids and answers to questions that only He can fill.

The prophet Jeremiah put it this way:

Jeremiah 2:13 For my people have committed two evils; they have forsaken me the
fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no
water.

That is what it means to make Jesus Christ anything less than all-sufficient for
everything that you need, for everything that is your life. It is forsaking the fountain of
living waters for broken-down, polluted wells. Remember a few days ago we discussed…

Colossians 2:8 Beware lest any man spoil you through philosophy and vain deceit,
after the tradition of men, after the rudiments of the world, and not after Christ.

Paul is calling the church at Colosse to be aware of hollow and deceptive philosophy
that is masquerading as true Christian teaching. Rather than focusing on Christ, this
teaching depends on human tradition and the basic principles of Judaism. This teaching
can captivate them and lead them astray, if they are not careful. He is telling the church
to beware!

Christ is All God

Colossians 2:9 For in him dwelleth all the fulness of the Godhead bodily.

This is perhaps the most definitive statement of Christ’s deity in the epistles. It is the
rock upon which all attempts to disprove Christ’s deity are shattered. “For in Him dwelleth” the word “for” continues the thought of verse eight. The word “for” means: “because.” This word is important, because it introduces another reason for abandoning false teaching.

Verse eight warns us against following false philosophy. This verse gives the positive reason, all the fullness of God dwells in Christ. That is why he is superior to any philosophy or theology. He is all in all.

The words “in Him,” indicate a mighty contrast between philosophy and the Son. The
Son is superior to any philosophy. The word “dwelleth” means: “to settle down and be at home.”

This means that God continually abides at home in Christ. He is fully God forever. And as the One possessing all the fullness of Deity, Christ is the head over all rule and authority. He is not less than God, as the false teachers maintained. Rather, He is God Himself.
Understanding that the word “dwelleth” means to permanently indwell, we now see what
permanently indwells Christ, “all the fullness of the Godhead”. The “fullness” is defined
by this verse as “Godhead.” He is God.

The word “fullness” is the same term used in 1:19. This was also a term used by those
that espoused false doctrine in Paul’s day. They believed that “fullness” meant you
shared a portion of deity but not all. Paul, however, insists that all the fullness of the
Godhead, not a part of it, dwells in Christ. Jesus Christ is completely God. He is exactly
what God is. Jesus Christ possesses the “fullness” of God, not certain aspects of God’s
character. Jesus Christ possesses all power, the all the attributes of God. He is not
merely godlike. He is God himself.

The fullness of God comes into your life when you receive Jesus. What more do you
need? That is Paul’s question. What more can these false teachers add to that? What
new experience, what additional divine person can you receive than what you have
already received when you have Jesus?

One evening Jesus was sitting around with His disciples. He asked them about people’s
opinions of him. Who were people saying that he was? The disciples gave him various
comments that they had heard. Some people were saying that He was a prophet.
Others were saying that He was John the Baptist, or Elijah, or Jeremiah. Then He
turned the question to them:

Matthew 16:15 He saith unto them, But whom say ye that I am?

Jesus was asking his disciples what they had come to believe about Him. Today, this is
still the central issue of Christianity. Who do we say that Jesus really is? If He is
anything other than our Lord and God, then we are not describing Christianity. This is
the Christ test.

In the church at Colosse, there were some that were teaching that Jesus was not God.
There are many today teaching that Jesus is less than God. They say that He was a
good teacher, a great moral philosopher, a prophet, and a good man. Beware of this
kind of teaching.

Jesus was not just a good man or a good moral teacher. He was not just a moral
philosopher. He was not simply a prophet pointing the way to God. And Jesus is not
simply one way out of many ways to God. Jesus claimed to be the only way to God. He
is the way, the truth, and the life:

John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh
unto the Father, but by me.

Josh McDowell wrote that here are really only three opinions that a logical person can
come to concerning Jesus. Based on what Jesus himself said, He was either a liar, or a
lunatic, or the Lord. You see, if Jesus is not the only way, then He was either deceiving
us, in which case He would be a liar, or He was self-deceived, in which case He would
be a lunatic. On the other hand, if He is indeed the only way, then He is in fact the Lord.

Any teaching that does not place Jesus Christ as the only way to heaven is not
Christian teaching. Jesus Christ is the only way, not because we say He is the only way,
but because He says so. Often Christians are labeled as judgmental, because we say
Christ is the only way. We are not trying to be judgmental. We are simply trying to share
what we know to be the truth.

We are not prejudiced against other religions. We are simply saying that Jesus Christ is
the only true way to God, “…no man cometh unto the Father but by me.” John 14:6. We
do not say that in order to offend someone. We say that because we truly believe that it
is true.

Be on the alert. Do not be deceived. Be discerning. Put all the spiritual sounding
teaching to the Christ test. Who does it say that He is? What place does Christ hold in
the teaching? If He does not hold a central place as all supreme and all sufficient, then
the teaching is not of God. Don’t be taken in by it. Don’t be misled.

Now look at the last word that Paul uses:

Colossians 2:9 For in him dwelleth all the fulness of the Godhead bodily.

How does it dwell? In what way does it dwell? In what fashion? Bodily! This verse
proclaims the fact that God became a Man, bodily!

The word “bodily” means: “corporeally or physically, in physical form,” in the sense of
material in contrast to being symbolic. The complete content of deity exists in Jesus
Christ in real form, “…he that hath seen me hath seen the Father.” John 14:9.

Philippians 2:7 But made himself of no reputation, and took upon him the form of a
servant, and was made in the likeness of men:

The word “reputation” means: “to empty himself.” What exactly did Christ empty Himself
of? Not His deity, or He would cease to exist. Not the attributes of deity, it is impossible
to surrender an attribute without changing the character of the essence to which it
belongs. God cannot change. He is immutable! What, then, did He empty Himself of?
His Glory:

John 17:5 And now, O Father, glorify thou me with thine own self with the glory which I
had with thee before the world was.

John 17:24 Father, I will that they also, whom thou hast given me, be with me where I
am; that they may behold my glory, which thou hast given me: for thou lovedst me
before the foundation of the world.

He surrendered His right to manifest Himself visibly as the God of all splendor and
glory. He emptied Himself of His legitimate and natural desires and prerogative as deity.
The natural desire and prerogative of deity is that of being glorified.

Christ veiled His glory by taking on humanity, but He did not diminish or destroy any
part of it. When the sun is obscured by a cloud, there is no real change of its glory. It
does not extinguish its sun-rays. The brilliance of the sun is obscured only for a time.
The sun was never affected by that cloud, but our vision of it was. Christ was never
diminished in glory, but He veiled His glory.

John said,” …and we beheld his glory,”

John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his
glory, the glory as of the only begotten of the Father,) full of grace and truth.

Notice the two attributes of his glory, grace and truth. Through these attributes, Jesus
glorified God in his humanity, which is what all of us are to do, but the glory of His deity
was veiled. He looked like a man, like any other man, except for a brief time during the
transfiguration:

Matthew 17:1-3 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart, 2 And was transfigured before them:
and his face did shine as the sun, and his raiment was white as the light. 3 And, behold,
there appeared unto them Moses and Elias talking with him.

Jesus literally lit the place up with His glory.

Philippians 2:7 But made himself of no reputation, and took upon him the form of a
servant, and was made in the likeness of men:

In the Incarnation, Jesus took “the form of a servant.” The phrase explains how He
emptied himself by taking the form of a servant. When He took the form of a servant, it
veiled His glory. That is how He emptied himself.

The word “form” means: “essential nature.” This is not a mask or like a Halloween
costume. He became a servant. He came to do God’s will:

Matthew 20:28 Even as the Son of man came not to be ministered unto, but to minister,
and to give his life a ransom for many.

This is God voluntarily becoming a servant for us.

Philippians 2:7 goes on to say, “made in the likeness of men” the word “likeness”
means: “similarity, but difference”. Though His humanity was genuine, He was different
from all other humans in that He was sinless. We see this same word in:

Romans 8:3 For what the law could not do, in that it was weak through the flesh, God
sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the
flesh:

Jesus Christ had real human flesh. He felt pain, sorrow, wept, died, but He was sinless:

2 Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we
might be made the righteousness of God in him.

Paul goes on in Philippians to say:

Philippians 2:8 And being found in fashion as a man, he humbled himself, and became
obedient unto death, even the death of the cross.

The word “fashioned” means: “outer appearance.” People saw him only as a man.
Christ gave up the outward appearance of God, but not the essence of God. His glory
was veiled and He looked like a man.

The reality of Jesus Christ’s humanity is emphasized throughout the New Testament.
He had a human birth, His conception wasn’t human, but His birth was. He came
through the birth canal and was wet and wrinkled like any other baby. He had human
growth and development. He grew up just like any other human being.

Luke 2:40 And the child grew, and waxed strong in spirit, filled with wisdom: and the
grace of God was upon him.

Luke 2:52 And Jesus increased in wisdom and stature, and in favour with God and
man.

He had human experiences; emotions, feeling, desires and needs. He was hungry,
thirsty, weary, He sorrowed and wept. He had a human relationship with God. Jesus
said:

Luke 18:1 And he spake a parable unto them to this end, that men ought always to
pray, and not to faint;

Prayer is the necessary activity of a man who stands in a right relationship to God.
Jesus prayed, why? He was dependent upon God in His humanity. Jesus functioned in
the power of the Holy Spirit, not in the power of His deity. Why is that so important? His
ministry was marked with the repeated necessity of making choices, and He always
made the right choice. Of all men who ever lived, He alone could say,

“…for I do always those things that please Him.” John 8:29.

These choices were very real and involved the exercise of His will. Was it His human
will alone functioning on these occasions, or was His human will under the control of the
divine nature? If the latter is true, then it is hard to see how Christians, who do not
possess deity to control their human wills, can be called upon to look to Christ as their
example.

But if Jesus Christ did, indeed, divest Himself of the exercise of the divine
nature, and lived among men in real dependence upon His Father, and found His
strength and wisdom in a pure humanity empowered by the Holy Spirit, then we can
understand that His prayers were real prayers, His decisions were real decisions, His
actions and reaction were genuinely human, and He is, indeed, our example in all
things.

If Jesus Christ was dependent upon God for all He did, how much more should we be?
Now Paul gets to the heart of the letter. And the key verse, not only to this section, but
perhaps to the entire book, is:

Colossians 2:10 And ye are complete in him, which is the head of all principality and
power:

In Jesus Christ, if you know Him, if you have been born again, if you are a new creation
in Jesus Christ, trusting Him, you have been made complete. You’re complete. It has nothing to do with how you feel. You have been made complete. Christ is sufficient.
Your sufficiency is not in yourself; it is in Him.

“And ye are complete in Him.” The believer permanently holds that position before God from the moment of his salvation.

If you are a believer in Jesus Christ, you are in Christ. And because you are in Christ,
and because He is complete, you have been made complete. Get that? Because Christ
is who He is, we have been made complete in Him. His fullness is imparted to us. The
word “complete” means: “entire, finished, made full, perfect.” Our fullness of life comes
from Christ’s fullness:

John 1:16 And of his fulness have all we received, and grace for grace.

We need no outside help from any other source. Every Christian, at the moment of salvation, receives this fullness. God views us as pardoned and as righteous as Christ is righteous. God accomplishes this at the moment of salvation. We do not receive Christ on the installment plan.

We receive a complete Savior and complete results of our salvation at the moment we come to know Him. We may appreciate Him more as we grow in Him, however, we do not receive more of Him. “In Him” means: “in union with Jesus Christ”. This is the believer’s position before God.

As God views us, He looks at us exactly like He would look at Christ, perfect. We are
not perfect in our experience, but in our position before God forever. We share His
fullness. From God’s viewpoint, nothing is wanting in us because of Christ. Jesus fully
meets every demand of God for us.

This is true of every Christian, no matter what their experience of living may be like.
Jesus Christ is our substitute not only at the point of salvation but as an ongoing status
before God. We stand judicially right before God forever.  God’s estimation of us is equivalent to His estimation of Christ. God identifies us with him in everything.

2 Peter 1:2-3 Grace and peace be multiplied unto you through the knowledge of God,
and of Jesus our Lord, 3 According as his divine power hath given unto us all things that
[pertain] unto life and godliness, through the knowledge of him that hath called us to
glory and virtue:

God’s Word says, that Jesus Christ has granted to you “…all things that pertain unto life
and godliness” When you were saved, you received all you needed to live the Christian
life. Everything. There’s no other experience you need. Nothing.

The second half of Colossians 2:10 reads: “…which is the head of all principality and
power:” The word “head” is used three times in Colossians. It’s used in chapter 1:18,
here, and in chapter 2:19. It is a word that is used of a literal head, such as a person’s
head as seen in Matthew 5:36.

It can also refer to a symbolic head, such as the head of a family as recorded in
Ephesians 5:23. When it is used that way, it has the predominant meaning: “authority
over.” To be the head is to be the one in authority.

I will close with a story. William Randolph Hurst, the wealthy newspaper publisher,
invested a fortune in collecting great works of art. One day he read about some valuable
pieces of art and decided that he must have them for his collection.

He then sent his agent out to locate these items and purchase them. Months went by, finally the agent returned and reported to Hurst that the items had at last been found. The agent discovered the items were stored in Hurst’s own warehouse. Years before, William
Randolph Hurst had purchased them. This is like the child of God who is in a desperate
search for what he already has. Do not be held captive by anything other than the all-
sufficiency of Jesus Christ. He is sufficient for our every need.

Child of God, you are well equipped. You are complete in Christ. Serve Him the rest of
your days!

Pastor Don Thomason





Jesus Came to Bring Violence — but What Does That Mean for Us?

29 04 2020

A good episode of Ask Pastor John with John Piper of Bethlehem Baptist Church and Desiring God. If you don’t listen to this podcast I wholeheartedly recommend it.

 





Coronavirus

25 04 2020

Good answers from Doug Wilson of Christ Church in Moscow, Idaho

 





Prayer Letter: January-March 2020

22 04 2020

Greetings:
We greet you in the name of the Lord and hope this letter finds you well. We are on lock down as you are I’m sure.The prisons are closed for now and there has been little opportunity for street ministry with so few people out and about. I was able to get some ministry work done in January and February. I pray this ends soon so that church and ministry can continue.

Street Ministry:
I was able to attend the Super Bowl Outreach in Miami, Florida. This was my 8th year attending and it was a blessing. We preached in Downtown Miami as well as South Beach. The crowds were amazing and we had many good one-to-one conversations. I know of a few who made professions of faith and many others who took tracts or Bibles.

In town we had good outreaches at the Courthouse and bus station. It seems like a lot of tracts were accepted and we had good responses to the preaching. I was hoping to preach at the NFL draft in Las Vegas but the virus panic cancelled the event. I am hoping to make a few trips to Los Angeles this summer to preach but it depends on the circumstances of course.

I gave away 15 John/Romans as well as 188 tracts. I was able to join Arks of Bulrushes ministry at the abortion clinic. We preach the Gospel and offer help to the women. We talked to 10 or so women and saw 1 turn away and keep her baby. We are in an ongoing effort to help her during her pregnancy.

Prison Ministry:
The prison ministry started off really good until services were cancelled. I was supposed to preach the Easter revival but that was cancelled as well. Before they closed the facility I was able to give away 19 Bibles, 1 Gospel of John and 2 John/Romans. I gave away 11 Christian books, 26 tracts, and preached to 195 men. I also received 126 prayer requests and corresponded with 4 men.

Please consider supporting us financially as well as with your prayers. You can give a tax deductible donation.

Giving Instructions:
Give online by clicking the “Donate” tab at the top of the page. All gifts are tax deductible.

To give by check simply make the check out to Revival USA with Lighthouse Gospel Ministries in the memo section. You can mail it to us at:

Lighthouse Gospel Ministries
400 McKee Road
Bakersfield, Ca. 93307

“If sinners be damned, at least let them leap to Hell over our dead bodies. And if they perish, let them perish with our arms wrapped about their knees, imploring them to stay. If Hell must be filled, let it be filled in the teeth of our exertions, and let not one go unwarned and unprayed for.” C.H. Spurgeon





2019 Year End Update

21 04 2020

I guess I forgot to post my last ministry update for 2019 so here it is. Sorry it’s so late and thank your for your prayers.

Greetings:
We greet you in the name of the Lord and hope this letter finds you well. We were blessed to finalize our adoption in November. We welcomed Dale Michael Garland and Skyeisha Grace Garland to our family. The Lord’s hand was evident both in how quickly we got them as well as in how fast the process took. Many families struggle for years to adopt and we were blessed to be able to complete the process in just over a year.

Street Ministry:
We have had good crowds on the streets and many people showing an interest in the Word of God. I was able to preach at the PAC 12 Championship game in Santa Clara for third straight year. I gave out 100 tracts and got to preach to hundreds more.

Prison Ministry:
The Lord allowed me to preach the Christmas banquets in Lancaster which was a blessing. The sermons led to two or three divine appointments with men struggling with the truth of the Gospel. I gave out a Bible and New Testament, 111 tracts and 9 Christian books to the men. I was able to preach to 149 men over the last two months.

2019 Year in Review:
I almost hate to make summaries since ministry is far more than mere numbers but I do think it’s helpful to look at what has been accomplished while giving thanks to the Lord.

Bibles: 147
New Testaments: 7
John/Romans: 112
Gospel of Johns: 1
Tracts: 1,813
Books to inmates: 31
Professions of faith: 13
Prayer requests received: 938
Men attended preaching: 969
Letter ministry: 8
Food ministry: 111
Clothing given out: 100

Praise the Lord for a fruitful 2019 and may He increase the field of labor in 2020!
Please consider supporting us financially as well as with your prayers. You can give a tax deductible donation.

Giving Instructions:
Give online by clicking “Donate” at the top of the page. All gifts are tax deductible.

To give by check simply make the check out to Revival USA with Lighthouse Gospel Ministries in the memo section. You can mail it to us at:

Lighthouse Gospel Ministries
400 McKee Road
Bakersfield, Ca. 93307

“If sinners be damned, at least let them leap to Hell over our dead bodies. And if they perish, let them perish with our arms wrapped about their knees, imploring them to stay. If Hell must be filled, let it be filled in the teeth of our exertions, and let not one go unwarned and unprayed for.” C.H. Spurgeon








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